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Titus Livius - The History of Rome:
Book 34
The History of
Rome - Main Page
The Oppian law, respecting the dress of the
women, after much debate, repealed, notwithstanding it was strenuously
supported by Marcus Porcius Cato, the consul. The consul's successes in Spain.
|
Titus Quinctius Flamininus finishes the war with the
Lacedaemonians and the tyrant Nabis; makes peace with them, and restores liberty
to Argos. Separate seats at the public games, for
the first time, appointed for the senator. Colonies sent forth. Marcus Porcius Cato triumphs on account of his successes in Spain. Further
successes in Spain against the Boians and Insubrian Gauls. Titus
Quinctius Flamininus, having subdued Philip, king of Macedonia, and
Nabis, the Lacedaemonian tyrant, and restored all Greece to freedom,
triumphs for three days. Carthaginian ambassadors bring intelligence
of the hostile designs of Antiochus and Hannibal.
* * * * *
Amid the serious concerns of important wars, either scarcely
brought to a close or impending, an incident intervened, trivial
indeed to be mentioned, but which, through the zeal of the parties
concerned, issued in a violent contest. Marcus Fundanius and Lucius
Valerius, plebeian tribunes, proposed to the people the repealing of
the Oppian law. This law, which had been introduced by Caius Oppias,
plebeian tribune, in the consulate of Quintus Fabius and Tiberius
Sempronius, during the heat of the Punic war, enacted that "no woman
should possess more than half an ounce of gold, or wear a garment of
various colours, or ride in a carriage drawn by horses, in a city,
or any town, or any place nearer thereto than one mile; except on
occasion of some public religious solemnity." Marcus and Publius
Junius Brutus, plebeian tribunes, supported the Oppian law, and
declared, that they would never suffer it to be repealed; while
many of the nobility stood forth to argue for and against the motion
proposed.
|
The Capitol was filled with crowds, who favoured or opposed
the law; nor could the matrons be kept at home, either by advice or
shame, nor even by the commands of their husbands; but beset every
street and pass in the city, beseeching the men as they went down to
the forum, that in the present flourishing state of the commonwealth,
when the private fortune of all was daily increasing they would suffer
the women to have their former ornaments of dress restored.
This throng of women increased daily, for they arrived even from the country
towns and villages; and they had at length the boldness to come up to the
consuls, praetors, and magistrates, to urge their request. One of the consuls,
however, they found especially inexorable--Marcus Porcius Cato, who, in support of the law proposed
to be repealed, spoke to this effect:--
"If, Romans, every individual among us had made it a rule to
maintain the prerogative and authority of a husband with respect to
his own wife, we should have less trouble with the whole sex. But now,
our privileges, overpowered at home by female contumacy, are, even
here in the forum, spurned and trodden under foot; and because we are
unable to withstand each separately, we now dread their collective
body. I was accustomed to think it a fabulous and fictitious tale,
that, in a certain island, the whole race of males was utterly
extirpated by a conspiracy of the women. But the utmost danger may be
apprehended equally from either sex, if you suffer cabals, assemblies,
and secret consultations to be held: scarcely, indeed, can I
determine, in my own mind, whether the act itself, or the precedent
that it affords, is of more pernicious tendency. The latter of these
more particularly concerns us consuls, and the other magistrates:
the former, yourselves, my fellow-citizens. For, whether the measure
proposed to your consideration be profitable to the state or not, is
to be determined by you, who are about to go to the vote. As to the
outrageous behaviour of these women, whether it be merely an act of
their own, or owing to your instigations, Marcus Fundanius and Lucius
Valerius, it unquestionably implies culpable conduct in magistrates. I
know not whether it reflects greater disgrace on you, tribunes, or on
the consuls: on you certainly, if you have, on the present occasion,
brought these women hither for the purpose of raising tribunitian
seditions; on us, if we suffer laws to be imposed on us by a secession
of women, as was done formerly by that of the common people. It was
not without painful emotions of shame, that I, just now, made my way
into the forum through the midst of a band of women. Had I not been
restrained by respect for the modesty and dignity of some individuals
among them, rather than of the whole number, and been unwilling that
they should be seen rebuked by a consul, I should have said to them,
'What sort of practice is this, of running out into public, besetting
the streets, and addressing other women's husbands? Could not
each have made the same request to her husband at home? Are your
blandishments more seducing in public than in private; and with other
women's husbands, than with your own? Although if the modesty of
matrons confined them within the limits of their own rights, it did
not become you, even at home, to concern yourselves about what laws
might be passed or repealed here.' Our ancestors thought it not
proper that women should perform any, even private business, without
a director; but that they should be ever under the control of parents,
brothers, or husbands. We, it seems, suffer them, now, to interfere in
the management of state affairs, and to introduce themselves into the
forum, into general assemblies, and into assemblies of election. For,
what are they doing, at this moment, in your streets and lanes? What,
but arguing, some in support of the motion of the plebeian tribunes;
others, for the repeal of the law? Will you give the reins to their
intractable nature, and their uncontrolled passions, and then expect
that themselves should set bounds to their licentiousness, when you
have failed to do so? This is the smallest of the injunctions laid on
them by usage or the laws, all which women bear with impatience: they
long for liberty; or rather, to speak the truth, for unbounded freedom
in every particular. For what will they not attempt, if they now come
off victorious?
"Recollect all the institutions respecting the sex, by which
our forefathers restrained their undue freedom, and by which they
subjected them to their husbands; and yet, even with the help of all
these restrictions, you can scarcely keep them within bounds. If,
then, you suffer them to throw these off one by one, to tear them all
asunder, and, at last, to be set on an equal footing with yourselves,
can you imagine that they will be any longer tolerable by you? The
moment they have arrived at an equality with you, they will have
become your superiors. But, forsooth, they only object to any new
law being made against them: they mean to deprecate, not justice,
but severity. Nay, their wish is, that a law which you have admitted,
established by your suffrages, and confirmed by the practice and
experience of so many years to be beneficial, should now be repealed;
that is, that, by abolishing one law, you should weaken all the
rest. No law perfectly suits the convenience of every member of the
community: the only consideration is, whether, upon the whole, it be
profitable to the greater part. If because a law proves obnoxious to
a private individual, that circumstance should destroy and sweep it
away, to what purpose is it for the community to enact general laws,
which those, with reference to whom they were passed, could presently
repeal? I should like, however, to hear what this important affair
is which has induced the matrons thus to run out into public in this
excited manner, scarcely restraining from pushing into the forum and
the assembly of the people. Is it to solicit that their parents, their
husbands, children, and brothers may be ransomed from captivity
under Hannibal? By no means: and far be ever from the commonwealth so
unfortunate a situation. Yet, even when such was the case, you refused
this to their prayers. But it is not duty, nor solicitude for their
friends; it is religion that has collected them together. They
are about to receive the Idaean Mother, coming out of Phrygia from
Pessinus! What motive, that even common decency will allow to be
mentioned, is pretended for this female insurrection? Why, say they,
that we may shine in gold and purple; that, both on festal and common
days, we may ride through the city in our chariots, triumphing over
vanquished and abrogated law, after having captured and wrested from
you your suffrages; and that there may be no bounds to our expenses
and our luxury.
"Often have you heard me complain of the profuse expenses of the
women--often of those of the men; and that not only of men in private
stations, but of the magistrates: and that the state was endangered by
two opposite vices, luxury and avarice; those pests, which have
been the ruin of all great empires. These I dread the more, as the
circumstances of the commonwealth grow daily more prosperous and
happy; as the empire increases; as we have now passed over into Greece
and Asia, places abounding with every kind of temptation that can
inflame the passions; and as we have begun to handle even royal
treasures: so much the more do I fear that these matters will bring
us into captivity, rather than we them. Believe me, those statues from
Syracuse were brought into this city with hostile effect. I already
hear too many commending and admiring the decorations of Athens and
Corinth, and ridiculing the earthen images of our Roman gods that
stand on the fronts of their temples. For my part I prefer these
gods,--propitious as they are, and I hope will continue to be, if
we allow them to remain in their own mansions. In the memory of
our fathers, Pyrrhus, by his ambassador Cineas, made trial of the
dispositions, not only of our men, but of our women also, by offers of
presents: at that time the Oppian law, for restraining female luxury,
had not been made; and yet not one woman accepted a present. What,
think you, was the reason? That for which our ancestors made no
provision by law on this subject: there was no luxury existing which
needed to be restrained. As diseases must necessarily be known before
their remedies, so passions come into being before the laws which
prescribe limits to them. What called forth the Licinian law,
restricting estates to five hundred acres, but the unbounded desire
for enlarging estates? What the Cincian law, concerning gifts and
presents, but that the plebeians[29] had become
vassals and tributaries to the senate? It is not therefore in any
degree surprising, that no want of the Oppian law, or of any other,
to limit the expenses of the women, was felt at that time, when they
refused to receive gold and purple that was thrown in their way, and
offered to their acceptance. If Cineas were now to go round the city
with his presents, he would find numbers of women standing in the
public streets to receive them. There are some passions, the causes or
motives of which I can no way account for. For that that should not
be lawful for you which is permitted to another, may perhaps naturally
excite some degree of shame or indignation; yet, when the dress of all
is alike, why should any one of you fear, lest she should not be an
object of observation? Of all kinds of shame, the worst, surely, is
the being ashamed of frugality or of poverty; but the law relieves you
with regard to both; since that which you have not it is unlawful for
you to possess. This equalization, says the rich matron, is the very
thing that I cannot endure. Why do not I make a figure, distinguished
with gold and purple? Why is the poverty of others concealed under
this cover of a law, so that it should be thought that, if the law
permitted, they would have such things as they are not now able to
procure? Romans, do you wish to excite among your wives an emulation
of this sort, that the rich should wish to have what no other can
have; and that the poor, lest they should be despised as such should
extend their expenses beyond their means? Be assured, that when a
woman once begins to be ashamed of what she ought not to be ashamed
of, she will not be ashamed of what she ought. She who can, will
purchase out of her own purse; she who cannot, will ask her husband.
Unhappy is the husband, both he who complies with the request, and he
who does not; for what he will not give himself, he will see given by
another. Now, they openly solicit favours from other women's husbands;
and, what is more, solicit a law and votes. From some they obtain
them; although, with regard to yourself, your property, or your
children, they would be inexorable. So soon as the law shall cease to
limit the expenses of your wife, you yourself will never be able to do
so. Do not suppose that the matter will hereafter be in the same state
in which it was before the law was made on the subject. It is safer
that a wicked man should even never be accused, than that he should
be acquitted; and luxury, if it had never been meddled with, would be
more tolerable than it will be, now, like a wild beast, irritated
by having been chained, and then let loose. My opinion is, that
the Oppian law ought, on no account, to be repealed. Whatever
determination you may come to, I pray all the gods to prosper it."
After him the plebeian tribunes, who had declared their intention
of protesting, added a few words to the same purport. Then Lucius
Valerius spoke thus in support of the measure which he himself had
introduced:--"If private persons only had stood forth to argue for and
against the proposition which we have submitted to your consideration,
I for my part, thinking enough to have been said on both sides, would
have waited in silence for your determination. But since a person of
most respectable judgment, the consul, Marcus Porcius, has reprobated
our motion, not only by the influence of his opinion, which, had he
said nothing, would carry very great weight, but also in a long and
careful discourse, it becomes necessary to say a few words in answer.
He has spent more words in rebuking the matrons, than in arguing
against the measure proposed; and even went so far as to mention a
doubt, whether the matrons had committed the conduct which he censured
in them spontaneously or at our instigation. I shall defend the
measure, not ourselves: for the consul threw out those insinuations
against us, rather for argument's sake than as a serious charge.
He has made use of the terms cabal and sedition; and, sometimes,
secession of the women: because the matrons had requested of you, in
the public streets, that, in this time of peace, when the commonwealth
is flourishing and happy, you would repeal a law that was made against
them during a war, and in times of distress. I know that these and
other similar strong expressions, for the purpose of exaggeration, are
easily found; and, mild as Marcus Cato is in his disposition, yet in
his speeches he is not only vehement, but sometimes even austere. What
new thing, let me ask, have the matrons done in coming out into public
in a body on an occasion which nearly concerns themselves? Have
they never before appeared in public? I will turn over your own
Antiquities,[30] and quote them against you.
Hear, now how often they have done the same, and always to the
advantage of the public. In the earliest period of our history,
even in the reign of Romulus, when the Capitol had been taken by the
Sabines, and a pitched battle was fought in the forum, was not the
fight stopped by the interposition of the matrons between the two
armies? When, after the expulsion of the kings, the legions of the
Volscians, under the command of Marcius Coriolanus, were encamped at
the fifth stone, did not the matrons turn away that army, which would
have overwhelmed this city? Again, when Rome was taken by the Gauls,
whence was the city ransomed? Did not the matrons, by unanimous
agreement, bring their gold into the public treasury? In the late war,
not to go back to remote antiquity, when there was a want of money,
did not the funds of the widows supply the treasury? And when even new
gods were invited hither to the relief of our distressed affairs,
did not the matrons go out in a body to the sea-shore to receive the
Idaean Mother? The cases, you will say, are dissimilar. It is not my
purpose to produce similar instances; it is sufficient that I clear
these women of having done any thing new. Now, what nobody wondered
at their doing in cases which concerned all in common, both men and
women, can we wonder at their doing in a case peculiarly affecting
themselves? But what have they done? We have proud ears, truly, if,
though masters disdain not the prayers of slaves, we are offended at
being asked a favour by honourable women.
"I come now to the question in debate, with respect to which the
consul's argument is twofold: for, first, he is displeased at the
thought of any law whatever being repealed; and then, particularly,
of that law which was made to restrain female luxury. His former
argument, in support of the laws in general, appeared highly becoming
of a consul; and that on the latter, against luxury, was quite
conformable to the rigid strictness of his morals. There is,
therefore, a danger lest, unless I shall show what, on each subject,
was inconclusive, you may probably be led away by error. For while
I acknowledge, that of those laws which are instituted, not for any
particular time, but for eternity, on account of their perpetual
utility, not one ought to be repealed; unless either experience evince
it to be useless, or some state of the public affairs render it so; I
see, at the same time, that those laws which particular seasons have
required, are mortal, (if I may use the term,) and changeable with the
times. Those made in peace are generally repealed by war; those made
in war, by peace; as in the management of a ship, some implements are
useful in good weather, others in bad. As these two kinds are thus
distinct in their nature, of which kind does that law appear to be
which we now propose to repeal? Is it an ancient law of the kings,
coeval with the city itself? Or, what is next to that, was it written
in the twelve tables by the decemvirs, appointed to form a code of
laws? Is it one, without which our ancestors thought that the honour
of the female sex could not be preserved? and, therefore, have we also
reason to fear, that, together with it, we should repeal the modesty
and chastity of our females? Now, is there a man among you who does
not know that this is a new law, passed not more than twenty years
ago, in the consulate of Quintus Fabius and Tiberius Sempronius? And
as, without it, our matrons sustained, for such a number of years,
the most virtuous characters, what danger is there of their abandoning
themselves to luxury on its being repealed? For, if that law had been
passed for the purpose of setting a limit to the passions of the sex,
there would be reason to fear lest the repeal of it might operate as
an incitement to them. But the real reason of its being passed,
the time itself will show Hannibal was then in Italy, victorious at
Cannae: he already held possession of Tarentum, of Arpi, of Capua, and
seemed ready to bring up his army to the city of Rome. Our allies
had deserted us. We had neither soldiers to fill up the legions, nor
seamen to man the fleet, nor money in the treasury. Slaves, who were
to be employed as soldiers, were purchased on condition of their price
being paid to the owners at the end of the war. The farmers of the
revenues had declared, that they would contract to supply corn and
other matters, which the exigencies of the war required, to be paid
for at the same time. We gave up our slaves to the oar, in numbers
proportioned to our properties, and paid them out of our own incomes.
All our gold and silver, in imitation of the example given by the
senators, we dedicated to the use of the public. Widows and minors
lodged their money in the treasury. It was provided by law that we
should not keep in our houses more than a certain quantity of wrought
gold or silver, or more than a certain sum of coined silver or brass.
At such a time as this, were the matrons so eagerly engaged in
luxury and dress, that the Oppian law was requisite to repress such
practices; when the senate, because the sacrifice of Ceres had been
omitted, in consequence of all the matrons being in mourning, ordered
the mourning to end in thirty days? Who does not clearly see, that
the poverty and distress of the state, requiring that every private
person's money should be converted to the use of the public, enacted
that law, with intent that it should remain in force so long only as
the cause of enacting the law should remain? For if all the decrees
of the senate and orders of the people, which were then made to answer
the necessities of the times, are to be of perpetual obligation, why
do we refund their money to private persons? Why do we contract for
public works for ready money? Why are not slaves brought to serve in
the army? Why do not we, private subjects, supply rowers as we did
then?
"Shall, then, every other class of people, every individual, feel
the improvement in the condition of the state; and shall our wives
alone reap none of the fruits of the public peace and tranquillity?
Shall we men have the use of purple, wearing the purple-bordered gown
in magistracies and priests' offices? Shall our children wear gowns
bordered with purple? Shall we allow the privilege of wearing the toga
praetexta to the magistrates of the colonies and borough towns, and
to the very lowest of them here at Rome, the superintendents of the
streets; and not only of wearing such an ornament of distinction while
alive, but of being buried with it when dead; and shall we interdict
the use of purple to women alone? And when you, the husband, may wear
purple in your great coat, will you not suffer your wife to have a
purple mantle? Shall your horse be more splendidly caparisoned than
your wife is clothed? But with respect to purple, which will be worn
out and consumed, I can see an unjust, indeed, but still a sort of
reason, for parsimony; but with respect to gold, in which, excepting
the price of the workmanship, there is no waste, what objection can
there be? It rather serves as a reserve fund for both public and
private exigencies, as you have already experienced. He says there
will be no emulation between individuals, when no one is possessed
of it. But, in truth, it will be a source of grief and indignation to
all, when they see those ornaments allowed to the wives of the Latin
confederates of which they themselves have been deprived; when they
see those riding through the city in their carriages, and decorated
with gold and purple, while they are obliged to follow on foot, as
if the seat of empire were in the country of the others, not in their
own. This would hurt the feelings even of men, and what do you think
must be its effect on those of weak women, whom even trifles can
disturb? Neither offices of state, nor of the priesthood, nor
triumphs, nor badges of distinction, nor military presents, nor
spoils, can fall to their share. Elegance of appearance, and
ornaments, and dress, these are the women's badges of distinction; in
these they delight and glory; these our ancestors called the women's
world. What else do they lay aside when in mourning, except their gold
and purple? And what else do they resume when the mourning is over?
How do they distinguish themselves on occasion of public thanksgivings
and supplications, but by adding unusual splendour of dress? But then,
(it may be said,) if you repeal the Oppian law, should you choose to
prohibit any of those particulars which the law at present prohibits,
you will not have it in your power; your daughters, wives, and even
the sisters of some, will be less under control. The bondage of
women is never shaken off without the loss of their friends; and they
themselves look with horror on that freedom which is purchased with
the condition of the widow or the orphan. Their wish is, that their
dress should be under your regulation, not under that of the law; and
it ought to be your wish to hold them in control and guardianship, not
in bondage; and to prefer the title of father or husband to that of
master. The consul just now made use of some invidious terms, calling
it a female sedition and secession; because, I suppose, there is
danger of their seizing the sacred mount, as formerly the angry
plebeians did; or the Aventine. Their feeble nature must submit
to whatever you think proper to enjoin; and, the greater power you
possess, the more moderate ought you to be in the exercise of your
authority."
Although all these considerations had been urged against the motion
and in its favour, the women next day poured out into public in much
greater numbers, and in a body beset the doors of the tribunes who had
protested against the measure of their colleagues; nor did they retire
until this intervention was withdrawn. There was then no further doubt
but that every one of the tribes would vote for the repeal of the law.
Thus was this law annulled, in the twentieth year after it had
been made. The consul Marcus Porcius, as soon as the Oppian law was
abolished, sailed immediately, with twenty-five ships of war, of which
five belonged to the allies, to the port of Luna, where he ordered the
troops to assemble; and having sent an edict along the sea-coast, to
collect ships of every description, at his departure from Luna he left
orders that they should follow him to the harbour of Pyrenaeus, as
he intended to proceed thence against the enemy with his collective
fleet. They accordingly, after sailing by the Ligurian mountains and
the Gallic bay, congregated together on the day appointed. From thence
they went to Rhoda, and forcibly dislodged a garrison of Spaniards
that were in that fortress. From Rhoda they proceeded with a
favourable wind to Emporiae, and there landed all the forces,
excepting the crews of the ships.
At that time, as at present, Emporiae consisted of two towns,
separated by a wall. One was inhabited by Greeks from Phocaea, whence
the Massilians also derive their origin; the other by Spaniards. The
Greek town, being open towards the sea, had but a small extent of
wall, not above four hundred paces in circuit; but the Spanish town,
being farther back from the sea, had a wall three thousand paces in
circumference. A third kind of inhabitants was added by the deified
Caesar settling a Roman colony there, after the final defeat of the
sons of Pompey. At present they are all incorporated in one mass; the
Spaniards first, and, at length, the Greeks; having been adopted
into the Roman citizenship. Whoever had, at that period, observed the
Greeks exposed on one side to the open sea, and on the other to the
Spaniards, a fierce and warlike race, would have wondered by what
cause they were preserved. Deficient in strength, they guarded against
danger by regular discipline; of which, among even more powerful
people, the best preservative is fear. That part of the wall which
faced the country, they kept strongly fortified, having but one gate,
at which some one of the magistrates was continually on guard. During
the night, a third part of the citizens kept watch on the walls,
posting their watches, and going their rounds, not merely from the
force of custom, or in compliance with the law, but with as much
vigilance as if an enemy were at their gates. They never admitted
any Spaniard into the city, nor did they go outside the walls without
precaution. The passage to the sea was open to every one: but, through
the gate, next to the Spanish town, none ever passed, but in a large
body; these were generally the third division, which had watched on
the walls the preceding night. The cause of their going out was this:
the Spaniards, ignorant of maritime affairs, were fond of trafficking
with them, and glad of an opportunity of purchasing, for their own
use, the foreign goods, which the others imported in their ships; and,
at the same time, of finding a market for the produce of their lands.
The desire of this mutual intercourse caused the Spanish town to be
freely open to the Greeks. They were thus the more protected as being
sheltered under the friendship of the Romans, which they cultivated
with as much cordial zeal, though not possessed of equal resources,
as the Massilians. On this account they received the consul, and his
army, with kindness and cordiality. Cato staid there a few days, until
he could learn what force the enemy had, and where they lay; and, not
to be idle during even that short delay, he spent the whole time in
exercising his men. It happened to be the season of the year when
the Spaniards had the corn in their barns. He therefore ordered
the purveyors not to purchase any corn, and sent them home to Rome,
saying, that the war would maintain itself. Then, setting out from
Emporiae, he laid waste the lands of the enemy with fire and sword,
spreading terror and flight through the whole country.
At the same time, as Marcus Helvius was going home from Farther
Spain, with an escort of six thousand men, given him by the praetor,
Appius Claudius, the Celtiberians, with a very numerous force, met
him near the city of Illiturgi. Valerius says, that they had twenty
thousand effective men; that twelve thousand of them were killed, the
town of Illiturgi taken, and all the adult males put to the sword.
Helvius, soon after, arrived at the camp of Cato; and as the region
was now free from enemies, he sent back the escort to Farther Spain,
and proceeded to Rome, where, on account of his successful services,
he entered the city with an ovation. He carried into the treasury, of
silver bullion, fourteen thousand pounds' weight; of coined, seventeen
thousand and twenty-three denarii;[31] and
Oscan[32] denarii, one hundred and twenty
thousand four hundred and thirty-eight.[33]
The reason for which the senate refused him a triumph was, because
he fought under the auspices, and in the province, of another. He
had returned, moreover, two years after the expiration of his office,
because after he had resigned the government of the province to
Quintus Minucius, he was detained there during the succeeding year,
by a severe and tedious sickness he therefore entered the city in
ovation, only two months before his successor, Quintus Minucius,
enjoyed a triumph. The latter also brought into the treasury
thirty-four thousand eight hundred pounds' weight of silver,
seventy-eight thousand denarii,[34] and of
Oscan denarii two hundred and seventy-eight thousand.[35]
Meanwhile, in Spain, the consul lay encamped at a small distance
from Emporiae. Thither came three ambassadors from Bilistages,
chieftain of the Ilergetians, one of whom was his son, representing,
that "their fortresses were besieged and that they had no hopes
of being able to hold out, unless the Roman troops came to their
assistance. Three thousand men," they said, "would be sufficient;" and
they added, that, "if such a force came to their aid, the enemy would
not keep their ground." To this the consul answered, that "he was
truly concerned for their danger and their fears; but that he had by
no means so great an amount of forces, as that, while there lay in his
neighbourhood such a powerful force of the enemy, with whom he daily
expected a general engagement, he could safely diminish his strength
by dividing his troops." The ambassadors, on hearing this, threw
themselves at the consul's feet, and with tears conjured him "not
to forsake them at such a perilous juncture. For, if rejected by the
Romans, to whom could they apply? They had no other allies, no other
hope on earth. They might have escaped the present hazard, if they had
consented to forfeit their faith, and to conspire with the rest; but
no menaces, no appearances of danger, had been able to shake their
constancy, because they hoped to find in the Romans abundant succour
and support. If there was no further prospect of this, if it was
refused them by the consul, they called gods and men to witness, that
reluctantly and under compulsion they must change sides, to avoid such
sufferings as the Saguntines had undergone; and that they would perish
together with the other states of Spain, rather than alone."
They were thus dismissed on that day without any positive answer.
During the following night, the consul's thoughts were greatly
perplexed and divided. He was unwilling to abandon these allies, yet
equally so to diminish his army, which might either oblige him to
decline a battle, or occasion danger in an engagement. He was firmly
resolved, however, not to lessen his forces, lest he should in the
mean time suffer some disgrace from the enemy; and therefore he
judged it expedient, instead of real succour, to hold out hopes to the
allies. For he considered that, in many cases, but especially in war,
mere appearances have had all the effect of realities; and that
a person, under a firm persuasion that he can command resources,
virtually has them; that by that very confidence he was insured in his
hopes and efforts. Next day he told the ambassadors, that "although
he was afraid to lend a part of his forces to others, and so to weaken
his own, yet that he was giving more attention to their circumstances
and danger than to his own." He then gave orders to the third part
of the soldiers of every cohort, to make haste and prepare victuals,
which they were to carry with them on board ships, and that the
vessels should be got in readiness against the third day. He desired
two of the ambassadors to carry an account of these proceedings to
Bilistages and the Ilergetians; but, by kind treatment and presents,
he prevailed on the chieftain's son to remain with him. The
ambassadors did not leave the place until they saw the troops embarked
on board the ships; then reporting this at home as a matter of
certainty, they spread, not only among their own people, but likewise
among the enemy, a confident assurance of the approach of Roman
succours.
The consul, when a specious appearance had been sufficiently
exhibited, ordered the soldiers to be recalled from the ships; and, as
the season of the year now approached when it would be proper to enter
on action, he pitched a winter camp at the distance of three miles
from Emporiae. From this post he frequently led out his troops to
ravage the enemy's country; sometimes to one quarter, sometimes to
another, as opportunity offered, leaving only a small guard in the
camp. They generally began their march in the night, that they might
proceed as far as possible from the camp, and surprise the enemy
unawares; and this practice disciplined the new-raised soldiers, and
great numbers of the enemy were cut off; so that they no longer dared
to venture beyond the walls of their forts. When he had made himself
thoroughly acquainted with the temper of the enemy, and of his own
men, he ordered the tribunes and the praefects, with all the horsemen
and centurions, to be called together, and addressed them thus: "The
time is arrived, which you have often wished for, when you might have
an opportunity of displaying your valour. Hitherto you have waged war
rather as marauders than as regular troops; you shall now meet your
enemies hand to hand, in regular fight. Henceforward you will have
it in your power, instead of pillaging country places, to exhaust the
treasures of cities. Our fathers, at a time when the Carthaginians
had in Spain both commanders and armies, and had themselves neither
commander nor soldiers there, nevertheless insisted on its being an
article of treaty, that the river Iberus should be the boundary of
their empire. Now, when two praetors of the Romans, when a consul, and
three armies are employed in Spain, and, for near ten years past, no
Carthaginian has been in either of its provinces, yet we have lost
that empire on the hither side of the Iberus. This it is your duty to
recover by your valour and arms; and to compel this nation, which is
in a state rather of giddy insurrection than of steady warfare, to
receive again the yoke which it has shaken off." After thus generally
exhorting them, he gave notice, that he intended to march by night to
the enemy's camp; and then dismissed them to take refreshment.
At midnight, after having given his attention to the auspices, he
began his march, that he might take possession of such ground as he
chose, before the enemy should observe him. Having led his troops
beyond their camp, he formed them in order of battle, and at the first
light sent three cohorts close to their very ramparts. The barbarians,
surprised at the Romans appearing on their rear, ran hastily to arms.
In the mean time, the consul observed to his men, "Soldiers, you have
no room for hope, but in your own courage; and I have, purposely,
taken care that it should be so. The enemy are between us and our
camp; behind us is an enemy's country. What is most honourable, is
likewise safest; namely, to place all our hopes in our own valour."
He then ordered the cohorts to retreat, in order to draw out the
barbarians by the appearance of flight. Every thing happened as he had
expected. The enemy, thinking that the Romans retired through fear,
rushed out of the gate, and filled the whole space between their
own camp and the line of their adversaries. While they were hastily
marshalling their troops, the consul, who had all his in readiness,
and in regular array, attacked them when in disorder. He caused the
cavalry from both wings to advance first to the charge: but those on
the right were immediately repulsed, and, retiring in disorder, spread
confusion among the infantry also. On seeing this, the consul ordered
two chosen cohorts to march round the right flank of the enemy, and
show themselves on their rear, before the two lines of infantry could
close. The alarm which this gave the enemy, which had been thrown to
a disadvantage by the cowardice of the Roman horse, restored the fight
to an equality. But such a panic had taken possession of both the
cavalry and infantry of the right wing, that the consul laid hold of
several with his own hand, and turned them about with their faces to
the enemy. As long as the fight was carried on with missile weapons,
success was doubtful; and on the right wing, where the disorder and
flight had first began, the Romans with difficulty kept their ground.
On their left wing, the barbarians were both hard pressed in in front;
and looked back, with timidity, at the cohorts that threatened their
rear. But when, after discharging their iron darts and large javelins,
they drew their swords, the battle, in a manner, began anew. They were
no longer wounded by random blows from a distance, but, closing foot
to foot, placed all their hope in courage and strength.
When the consul's men were now spent with fatigue, he reanimated
their courage by bringing up into the fight some subsidiary cohorts
from the second line. These formed a new front, and being fresh
themselves, and with fresh weapons attacking the wearied enemy in
the form of a wedge, by a furious onset they first forced their way
through them; and then, when they were once broken, scattered them and
put them to flight. They returned towards their camp across the fields
with all the speed they could make. When Cato saw the rout become
general, he rode back to the second legion, which had been posted in
reserve, and ordered the standards to be borne before it, and that it
should advance in quick motion, and attack the camp of the enemy. If
any of them, through too much eagerness, pushed forward beyond his
rank, he himself rode up and struck them with his javelin, and also
ordered the tribunes and centurions to chastise them. By this time the
camp of the enemy was attacked, though the Romans were kept off from
the works by stones, poles, and weapons of every sort. But, on the
arrival of the fresh legion, the assailants assumed new courage, and
the enemy fought with redoubled fury in defence of their rampart. The
consul attentively examined every place himself, that he might break
in at that quarter where he saw the weakest resistance. At a gate on
the left, he observed that the guard was thin, and thither he led the
first-rank men and spearmen of the second legion. The party posted
at the gate were not able to withstand their assault; while the rest,
seeing the enemy within the rampart, abandoned the defence of the
camp, and threw away their standards and arms. Great numbers were
killed at the gates, being stopped in the narrow passages by the
throng of their own men; and the soldiers of the second legion cut off
the hindmost, while the rest were plundering the camp. According to
the account of Valerius Antias, there were above forty thousand of
the enemy killed on that day. Cato himself, who was certainly no
disparager of his own merits, says that a great many were killed, but
he specifies no number.
The conduct of Cato on that day is judged deserving of commendation
in three particulars. First, in leading round his army so far from
his camp and fleet, as to fight the battle in the very middle of the
enemy, that his men might look for no safety but in their courage.
Secondly, in throwing the cohorts on the enemy's rear. Thirdly, in
ordering the second legion, when all the rest were disordered by the
eagerness of their pursuit, to advance at a full pace to the gate
of the camp, in compact and regular order under their standards. He
delayed not to improve his victory; but having sounded a retreat, and
brought back his men laden with spoil, he allowed them a few hours of
the night for rest; and then led them out to ravage the country. They
spread their depredations the wider, as the enemy were dispersed in
their flight; and this circumstance, no less than the defeat of the
preceding day, obliged the Spaniards of Emporiae, and those of their
neighbourhood, to make a submission. Many also, belonging to other
states, who had made their escape to Emporiae, surrendered; all of
whom the consul received with kindness, and after refreshing them
with victuals and wine, dismissed to their several homes. He quickly
decamped thence, and wherever the army proceeded on its march, he was
met by ambassadors, surrendering their respective states; so that,
by the time when he arrived at Tarraco, all Spain on this side of the
Ebro was in a state of perfect subjection; and the Roman prisoners,
and those of their allies and the Latin confederates, who by various
chances had fallen into the hands of the enemies in Spain, were
brought back by the barbarians, as an offering to the consul. A rumour
afterwards spread abroad, that Cato intended to lead his army into
Turditania; and it was given out, with equal falsehood, that he
meant to proceed to the remote inhabitants of the mountains. On this
groundless, unauthenticated report, seven forts of the Bergistans
revolted; but the Roman, marching thither, reduced them to subjection
without any battle worthy of narration. Not very long after, when the
consul returned to Tarraco, and before he removed to any other place,
the same persons revolted again. They were again subdued; but, on this
second reduction, met not the same mild treatment; they were all sold
by auction, that they might not any oftener disturb the peace.
In the mean time, the praetor, Publius Manlius, having received the
army from Quintius Minucius, whom he had succeeded, and joined to it
the old army of Appius Claudius Nero, from Farther Spain, marched into
Turditania. Of all the Spaniards, the Turditanians are reckoned the
least warlike; nevertheless, relying on their great numbers, they
went to oppose the march of the Romans. The cavalry, having been sent
forward, at once broke their line; and with the infantry there was
hardly any conflict. The veteran soldiers, well acquainted with the
enemy and their manner of fighting, effectually decided the battle.
This engagement, however, did not terminate the war. The Turdulans
hired ten thousand Celtiberians, and prepared to carry on the war with
foreign troops. The consul, meanwhile, alarmed at the rebellion of
the Bergistans, and suspecting that the other states would act in
like manner when occasion offered, took away their arms from all the
Spaniards on this side of the Iberus; which proceeding affected them
so deeply, that many laid violent hands on themselves; this fierce
race considering that, without arms, life was of no value. When this
was reported to the consul, he summoned before him the senators of
every one of the states, to whom he spoke thus: "It is not more our
interest than it is your own, that you should not rebel; since your
insurrections have, hitherto, always drawn more mi fortune on the
Spaniards than labour on the Roman armies. To prevent such things
happening in future, I know but one method, which is, to put it out
of your power to rebel. I wish to effect this in the gentlest way, and
that you would assist me therein with your advice. I will follow none
with greater pleasure than what yourselves shall offer." They all
remaining silent, he told them that he would give them a few days'
time to consider the matter. When, on being called together, even in
the second meeting, they uttered not a word, in one day he razed the
walls of all their fortresses; and marching against those who had not
yet submitted, he received in every country, as he passed through,
the submission of all the neighbouring states. Segestica alone, an
important and opulent city, he reduced by works and engines.
Cato had greater difficulties to surmount, in subduing the enemy,
than had those commanders who came first into Spain; for this reason,
that the Spaniards, through disgust at the Carthaginian government,
came over to their side; whereas he had the task of enforcing their
submission to slavery, in a manner, after they had been in full
enjoyment of liberty. Besides, he found the whole province in a
state of commotion; insomuch, that some were in arms, and others were
compelled to join in the revolt by being besieged, nor would they
have been able to hold out any longer if they had not received timely
succour. But so vigorous was the spirit and capacity of the consul,
that there was no kind of business, whether great or small, which he
did not himself attend to and perform; and he not only planned and
ordered, but generally executed in person such measures as were
expedient; nor did he practise a more strict and rigorous discipline
over any one than over himself. In spare diet, watching, and labour,
he vied with the meanest of his soldiers; nor, excepting the honour of
his post, and the command, had he any peculiar distinction above the
rest of the army.
The Celtiberians, summoned forth by the enemy for hire, as above
mentioned, rendered the war in Turditania more difficult to the
praetor, Publius Manlius. The consul, therefore, in compliance with a
letter from the praetor, led his legions thither. The Celtiberians
and Turditanians were lying in separate camps at the approach of
the Romans, who began immediately to skirmish with the Turditanians,
making attacks on their advanced guards; and they constantly came
off victorious from every engagement, however rashly undertaken. The
consul ordered some military tribunes to enter into a conference with
the Celtiberians, and to offer them their choice of three proposals:
first, to come over, if they wished it, to the Romans, and receive
double the pay for which they had agreed with the Turditanians: the
second, to depart to their own homes, on receiving assurance, under
the sanction of the public faith, that it should not operate to their
injury that they had joined the enemies of the Romans: the third was,
that, if they were absolutely determined on war, they should appoint a
day and place to decide the matter with him by arms. The Celtiberians
desired a day's time for consideration; and an assembly was held, but
in great confusion, from the Turditanians mingling in it, so that no
resolution could be come to. Although it was uncertain whether
there was to be war or peace with the Celtiberians, the Romans,
nevertheless, just as though the latter were determined on, brought
provisions from the lands and forts of the enemy, and soon ventured
to go within their fortifications, relying on private truces, as
they would on a common intercourse established by authority. When the
consul found that he could not entice the enemy to a battle, he first
led out a number of cohorts, lightly accoutred, in regular order, to
ravage a part of the country which was yet unhurt; then hearing that
all the baggage of the Celtiberians was deposited at Saguntia,
he proceeded thither to attack that town, but was unable,
notwithstanding, to provoke them to stir. Paying, therefore, his own
troops and those of Minucius, he left the bulk of his army in the
praetor's camp, and, with seven cohorts, returned to the Iberus.
With that small force he took several towns. The Sidetonians,
Ausetanians, and Suessetanians came over to his side. The Lacetanians,
a remote and wild nation, still remained in arms; partly through their
natural ferocity, and partly through consciousness of guilt, in having
laid waste, by sudden incursions, the country of the allies, while the
consul and his army were employed in the war with the Turditanians.
He therefore marched to attack their capital, not only with the Roman
cohorts, but also with the troops of the allies, who were justly
incensed against them. The town was stretched out into considerable
length, but had not proportionable breadth. At the distance of about
four hundred paces from it he halted, and leaving there a party
composed of chosen cohorts, he charged them not to stir from that spot
until he himself should come to them; and then he led round the rest
of the men to the farther side of the town. The greater part of his
auxiliary troops were Suessetanians, and these he ordered to advance
and assault the wall. The Lacetanians, knowing their arms and
standards, and remembering how often they had themselves, with
impunity, committed every kind of outrage and insult in their
territory, how often defeated and routed them in pitched battles,
hastily threw open a gate, and all, in one body, rushed out against
them. The Suessetanians scarcely stood their shout, much less their
onset; and the consul, on seeing this happen, just as he had foreseen,
galloped back under the enemy's wall to his cohorts, brought them up
quickly to that part of the city where all was silence and solitude,
in consequence of the Lacetanians having sallied out on the
Suessetanians, and took possession of every part of it before the
Lacetanians returned; who, having nothing now left but their arms,
soon surrendered themselves also.
The conqueror marched thence, without delay, to the fort of
Vergium. This was, almost entirely, a receptacle of robbers and
plunderers, and thence incursions were made on the peaceable parts
of the province. One of the principal inhabitants deserted out of
the place to the consul, and endeavoured to excuse himself and his
countrymen; alleging, that "the management of affairs was not in their
hands; for the robbers, having gained admittance, had reduced the
fort entirely under their own power." The consul ordered him to return
home, and pretend some plausible reason for having been absent; and
then, "when he should see him advancing to the walls, and the robbers
intent on defending the city, to seize the citadel with such men as
favoured his party." This was executed according to his directions.
The double alarm, from the Romans scaling the walls in front, and the
citadel being seized on their rear, at once entirely confounded the
barbarians. The consul, having taken possession of the place, ordered,
that those who had secured the citadel should, with their relations,
be set at liberty, and enjoy their property, the rest of the natives
he commanded the quaestor to sell; and he put the robbers to death.
Having restored quiet in the province, he settled the iron and silver
mines on such a footing, that they produced a large revenue; and, in
consequence of the regulations then made, the province daily increased
in riches. On account of these services performed in Spain, the senate
decreed a supplication for three days.
During this summer, the other consul, Lucius Valerius Flaccus,
fought a pitched battle with a body of the Boians in Gaul, near the
forest of Litanae, and gained a complete victory. Eight thousand
of the Gauls are said to have been slain; the rest, desisting from
further opposition, retired quietly to their several villages and
lands. During the remainder of the summer, the consul kept his army
near the Po, at Placentia and Cremona, and repaired the buildings in
these cities which had been demolished in the war. While the affairs
of Italy and Spain were in this posture, Titus Quinctius had spent the
winter in Greece, in such a manner, that excepting the Aetolians, who
neither had gained rewards of victory adequate to their hopes, nor
were capable of being long contented with a state of quiet, all
Greece, being in full enjoyment of the blessings of peace and liberty,
were highly pleased with their present state; and they admired
not more the Roman general's bravery in arms, than his temperance,
justice, and moderation in victory. And now a decree of the senate
was brought to him, containing a denunciation of war against Nabis
the Lacedaemonian. On reading it, Quinctius summoned a convention of
deputies from all the allied states, to be held, on a certain day, at
Corinth. Whither when many persons of the first rank came together,
from all quarters, forming a very full assembly, from which even the
Aetolians were not absent, he addressed them in this manner:--"The
Romans and Greeks, in the war which they waged against Philip, were
united in affections and councils, and they had each no less their
separate reasons for entering into it. For he had violated friendship
with the Romans; first by aiding our enemies, the Carthaginians; and
then by attacking our allies here: and, towards you, his conduct was
such, that even if we had been willing to forget our own injuries,
those offered by him to you would have constituted a sufficient
occasion of war. But the business to be considered this day has
relation wholly to yourselves: for the subject which I propose to your
consideration is, whether you choose to suffer Argos, which, as you
know, has been seized by Nabis, to remain under his dominion; or
whether you judge it reasonable, that a city of such high reputation
and antiquity, seated in the centre of Greece, should be restored to
liberty, and placed in the same state with the rest of the cities of
Peloponnesus and of Greece. This question, as you see, merely respects
yourselves; it concerns not the Romans in any decree, excepting so
far as the one city being left in subjection to tyranny hinders their
glory, in having liberated Greece, from being full and complete.
If, however, you are not moved by regard for that city, nor by the
example, nor by the danger of the contagion of that evil spreading
wider, we, for our parts, shall rest content. On this subject I desire
your opinions, resolved to abide by whatever the majority of you shall
determine."
After the address of the Roman general, the several deputies
proceeded to give their opinions. The ambassador of the Athenians
extolled, to the utmost of his power, and expressed the greatest
gratitude for the kindness of the Romans towards Greece, "in having,
when applied to for assistance, brought them succours against Philip;
and now, without being applied to, voluntarily offering assistance
against the tyrant Nabis." He at the same time severely censured
the conduct of some, who, in their discourses, "depreciated those
kindnesses, and propagated evil surmises of the future, when it would
better become them rather to return thanks for the past." It was
evident that this was pointed at the Aetolians: wherefore Alexander,
deputy of that nation, having first inveighed against the Athenians,
who, having formerly been the most strenuous supporters of liberty,
now betrayed the general cause, for the sake of recommending
themselves by flattery. He then complained that "the Achaeans,
formerly soldiers of Philip, and lately, on the decline of his
fortune, deserters from him, had regained possession of Corinth, and
were so acting as that they might acquire Argos; while the Aetolians,
who had first opposed their arms to Philip, who had always been
allies of the Romans, and who had stipulated by treaty, that, on the
Macedonian being conquered, the lands and cities should be theirs,
were defrauded of Echinus and Pharsalus." He charged the Romans with
insincerity, because, "while they put forth empty professions of
establishing liberty, they held possession of Demetrias and Chalcis
by their garrisons; though, when Philip hesitated to withdraw his
garrisons from those places, they always urged against him that the
Grecians would never be free while Demetrias, Chalcis, and Corinth
were in the hands of the others. And, lastly, that they named Argos
and Nabis merely as a pretext for remaining in Greece, and keeping
their armies there. Let them carry away their legions to Italy;
and the Aetolians were ready to undertake, either that Nabis should
voluntarily withdraw his forces from Argos, on terms; or they would
compel him by force of arms to comply with the unanimous judgment of
Greece."
This arrogant speech called up, first, Aristaenus, praetor of the
Achaeans, who said:--"Forbid it, Jupiter, supremely good and great,
and imperial Juno, the tutelar deity of Argos, that that city should
be staked as a prize between the Lacedaemonian tyrant and the Aetolian
plunderers, under such unhappy circumstances, that its being retaken
by you should be productive of more calamitous consequences than its
capture by him. Titus Quinctius, the sea lying between us, does not
secure us from those robbers; what then will become of us, should they
procure themselves a stronghold in the centre of Peloponnesus? They
have nothing Grecian but the language, as they have nothing human but
the shape. They live under customs and rites more brutally savage than
any barbarians, nay, than wild beasts themselves. Wherefore, Romans,
we beseech you, not only to recover Argos from Nabis, but also to
establish the affairs of Greece on such a footing, as to leave these
countries adequately secured from the robberies of the Aetolians." The
rest concurring in these censures on the Aetolians, the Roman general
said, that "he had himself intended to have answered them, but that
he perceived all so highly incensed against those people, that the
general resentment required rather to be appeased than irritated.
Satisfied, therefore, with the sentiments entertained of the Romans,
and of the Aetolians, he would simply put this question: What was the
general opinion concerning war with Nabis, in case of his refusing to
restore Argos to the Achaeans?" When all had pronounced for war, he
recommended to them, to send in their shares of auxiliary troops, each
state in proportion to its ability. He even sent an ambassador to the
Aetolians; rather to make them disclose their sentiments, which was
the actual result, than with any hope of obtaining their concurrence.
He gave orders to the military tribunes, to bring up the army from
Elatia. To the ambassadors of Antiochus, who, at this time, proposed
to treat of an alliance, he answered, that "he could say nothing on
the subject in the absence of the ten ambassadors. They must go to
Rome, and apply to the senate."
As soon as the troops arrived from Elatia, Quinctius set out to
lead them towards Argos. When near Cleonae he was met by the praetor,
Aristaenus, with ten thousand Achaean foot and one thousand horse; and
having joined forces, they pitched their camp at a small distance from
thence. Next day they marched down into the plains of Argos, and
fixed their post about four miles from that city. The commander of the
Lacedaemonian garrison was Pythagoras, the tyrant's son-in-law, and
his wife's brother; who, on the approach of the Romans, posted strong
guards in both the citadels, for Argos has two, and in every other
place that was commodious for defence, or exposed to danger. But,
while thus employed, he could by no means dissemble the dread inspired
by the approach of the Romans; and, to the alarm from abroad, was
added an insurrection within. There was an Argive, named Damocles,
a youth of more spirit than prudence, who held conversations, with
proper persons, on a design of expelling the garrison; at first, with
the precaution of imposing an oath, but afterwards, through his
eager desire to add strength to the conspiracy, he estimated people's
sincerity with too little caution. While he was in conference with
his accomplices, an officer, sent by the commander of the garrison,
summoned him to appear before him, and he perceived that his design
was betrayed; on which, exhorting the conspirators, who were present,
to take arms with him, rather than be tortured to death, he went on
with a few companions towards the forum, crying out to all who wished
the preservation of the state, to follow him as the vindicator and
author of their liberty. He could prevail on none to join him; for
they saw no prospect of any attainable advantage, and much less any
sufficiently powerful support. While he exclaimed in this manner, the
Lacedaemonians surrounded him and his party, and put them to death.
Many others were afterwards seized, the greater part of whom were
executed, and the remaining few thrown into prison. During the
following night, great numbers, letting themselves down from the walls
by ropes, came over to the Romans.
As these men affirmed, that if the Roman army had been at the
gates, this commotion would not have ended without effect; and that,
if the camp was brought nearer, the Argives would not remain inactive;
Quinctius sent some horsemen and infantry, lightly accoutred, who,
meeting at the Cylarabis, a place of exercise, less than three hundred
paces from the city, a party of Lacedaemonians, who sallied out of a
gate, engaged them, and, without much difficulty, drove them back into
the town; and the Roman general encamped on the very spot where the
battle had been fought. There he passed one day, on the look-out if
any new commotion might arise; but perceiving that the inhabitants
were quite depressed by fear, he called a council concerning the
besieging of Argos. All the deputies of Greece, except Aristaenus,
were of one opinion, that, as that city was the sole object of the
war, with it the war should commence. This was by no means agreeable
to Quinctius; but he listened, with evident marks of approbation,
to Aristaenus, arguing in opposition to the joint opinion of all
the rest; while he himself added, that "as the war was undertaken in
favour of the Argives, against the tyrant, what could be less proper
than to leave the enemy in quiet, and lay siege to Argos? For his
part, he was resolved to point his arms against the main object of the
war, Lacedaemon and the tyrant." He then dismissed the meeting, and
sent out light-armed cohorts to collect forage. Whatever was ripe in
the adjacent country, they reaped, and brought together; and what
was green they trod down and destroyed, that the enemy might not
subsequently get it. He then proceeded over Mount Parthenius, and,
passing by Tegaea, encamped on the third day at Caryae; where he
waited for the auxiliary troops of the allies, before he entered the
enemy's territory. Fifteen hundred Macedonians came from Philip, and
four hundred horsemen of the Thessalians; and now the Roman general
had no occasion to wait for more auxiliaries, having abundance; but he
was obliged to stop for supplies of provisions, which he had ordered
the neighbouring cities to furnish. He was joined also by a powerful
naval force; Lucius Quinctius had already come from Leucas, with forty
ships; eighteen ships of war had arrived from the Rhodians; and king
Eumenes was cruising among the Cyclades, with ten decked ships, thirty
barks, and smaller vessels of various sorts. Of the Lacedaemonians
themselves, also, a great many, who had been driven from home by the
cruelty of the tyrants, came into the Roman camp, in hopes of being
reinstated in their country; for the number was very great of those
who had been banished by the several despots, during many generations
since they first got Lacedaemon into their power. The principal person
among the exiles was Agesipolis, to whom the sovereignty of Lacedaemon
belonged in right of his birth; but who had been driven out when an
infant by Lycurgus, after the death of Cleomenes, who was the first
tyrant of Lacedaemon.
Although Nabis was enclosed between such powerful armaments on
land and sea, and, on a comparative view of his own and his enemy's
strength, could scarcely conceive any degree of hope; yet he did not
desist from the war, but brought, from Crete, a thousand chosen young
men of that country in addition to a thousand whom he had before; he
had, besides, under arms, three thousand mercenary soldiers, and ten
thousand of his countrymen, with the peasants, who belonged to the
fortresses. He fortified the city with a ditch and rampart; and lest
any intestine commotion should arise, curbed the people's spirits by
fear, punishing them with extreme severity, as he could not hope for
good wishes towards a tyrant. As he had his suspicions respecting some
of the citizens, he drew out all his forces to a field called Dromos,
(the course,) and ordered the Lacedaemonians to be called to an
assembly without their arms. He then formed a line of armed men round
the place where they were assembled, observing briefly, "that he ought
to be excused, if, at such a juncture, he feared and guarded against
every thing that might happen; and that, if the present state of
affairs subjected any to suspicion, it was their advantage to be
prevented from attempting any design, rather than to be punished
for attempting it: he therefore intended," he said, "to keep certain
persons in custody, until the storm, which then threatened, should
have passed over; and would discharge them as soon as the enemy should
have been driven away, from whom the danger would be less, when proper
precaution was taken against internal treachery." He then ordered the
names of about eighty of the principal young men to be called over,
and as each answered to his name, he put them in custody. On the night
following, they were all put to death. Some of the Helotes, a race of
rustics, who have been feudal vassals even from the earliest times,
being charged with an intention to desert, they were driven with
stripes through all the streets, and put to death. The terror which
this excited so confounded the multitude, as to deter them from
all attempts to effect a revolution. He kept his forces within the
fortifications, knowing that he was not a match for the enemy in the
field; and, besides, he was afraid to leave the city, while all men's
minds were in a state of such suspense and uncertainty.
Quinctius, when all his preparations were now sufficiently made,
decamped; and, on the second day, came to Sellasia, on the river
Oenus, on the spot where it is said Antigonus, king of Macedonia,
fought a pitched battle with Cleomenes, tyrant of Lacedaemon. Being
told that the ascent from thence was difficult, and the passes narrow,
he made a short circuit by the mountains, sending forward a party to
make a road, and came, by a tolerably broad and open passage, to the
river Eurotas, where it flows almost immediately under the walls of
the city. Here, the tyrant's auxiliary troops attacked the Romans,
while they were forming their camp, together with Quinctius himself,
(who, with a division of cavalry and light troops, had advanced beyond
the rest,) and threw them into a state of alarm and confusion; not
expecting any thing of the kind, as no one had opposed them throughout
their whole march, and they had passed, as it were, through a friendly
territory. The disorder lasted a considerable time the infantry
calling for aid on the cavalry, and the cavalry on the infantry, each
having but little confidence in himself. At length, the foremost ranks
of the legions came up; and no sooner had the cohorts of the vanguard
taken part in the fight, than those who had lately been an object of
dread were driven back in terror into the city. The Romans, retiring
so far from the wall as to be out of the reach of weapons, stood there
for some time in battle-array; and then, none of the enemy coming out
against them, retired to their camp. Next day Quinctius led on his
army in regular order along the bank of the river, passed the city, to
the foot of the mountain of Menelaus, the legionary cohorts marching
in front, and the cavalry and light infantry bringing up the rear.
Nabis kept his mercenary troops, on whom he placed his whole reliance,
in readiness, and drawn up in a body, within the walls, intending to
attack the rear of the enemy; and, as soon as the last of their troops
passed by, these rushed out of the town, from several places at once,
with as great fury as the day before. The rear was commanded by Appius
Claudius, who having beforehand prepared his men to expect such an
event, that it might not come upon them unawares, instantly made
his troops face about, and presented an entire front to the enemy. A
regular engagement, therefore, took place, as if two complete lines
had encountered, and it lasted a considerable time; but at length
Nabis's troops betook themselves to flight, which would have been
attended with less dismay and danger, if they had not been closely
pressed by the Achaeans, who were well acquainted with the ground.
These made dreadful havoc, and dispersing them entirely, obliged
the greater part to throw away their arms. Quinctius encamped near
Amyclae; and afterwards, when he had utterly laid waste all the
pleasant and thickly inhabited country round the city, not one of the
enemy venturing out of the gates, he removed his camp to the river
Eurotas. From thence he ravaged the valley lying under Taygetus, and
the country reaching as far as the sea.
About the same time, Lucius Quinctius got possession of the towns
on the sea-coast; of some, by their voluntary surrender; of others, by
fear or force. Then, learning that the Lacedaemonians made Gythium the
repository of all their naval stores, and that the Roman camp was at
no great distance from the sea, he resolved to attack that town
with his whole force. It was, at that time, a place of considerable
strength; well furnished with great numbers of native inhabitants and
settlers from other parts, and with every kind of warlike stores. Very
seasonably for Quinctius, when commencing an enterprise of no easy
nature, king Eumenes and the Rhodian fleet came to his assistance. The
vast multitude of seamen, collected out of the three fleets, finished
in a few days all the works requisite for the siege of a city so
strongly fortified, both on the land side and on that next the sea.
Covered galleries were soon brought up; the wall was undermined, and,
at the same time, shaken with battering rams. By the frequent shocks
given with these, one of the towers was thrown down, and, by its fall,
the adjoining wall on each side was laid flat. The Romans, on this,
attempted to force in, both on the side next the port, to which the
approach was more level than to the rest, hoping to divert the enemy's
attention from the more open passage, and, at the same time, to enter
the breach caused by the falling of the wall. They were near effecting
their design of penetrating into the town, when the assault was
suspended by the prospect which was held out of the surrender of
the city. This however, was subsequently dissipated. Dexagoridas and
Gorgopas commanded there, with equal authority. Dexagoridas had sent
to the Roman general a message that he would give up the city; and,
after the time and the mode of proceeding had been agreed on, he
was slain as a traitor by Gorgopas, and the defence of the city was
maintained with redoubled vigour by this single commander. The further
prosecution of the siege would have been much more difficult, had not
Titus Quinctius arrived with a body of four thousand chosen men. He
showed his army in order of battle, on the brow of a hill at a small
distance from the city; and, on the other side, Lucius Quinctius plied
the enemy hard with his engines, both on the quarter of the sea, and
of the land; on which Gorgopas was compelled to adopt that proceeding,
which, in the case of another, he had punished with death. After
stipulating for liberty to carry away the soldiers whom he had there
as a garrison, he surrendered the city to Quinctius. Previous to the
surrender of Gythium, Pythagoras, who had been left as commander
at Argos, having intrusted the defence of the city to Timocrates of
Pellene, with a thousand mercenary soldiers and two thousand Argives,
came to Lacedaemon and joined Nabis.
Although Nabis had been greatly alarmed at the first arrival of the
Roman fleet, and the surrender of the towns on the sea-coast, yet,
as long as Gythium was held by his troops he had quieted his
apprehensions with that scanty hope; but when he heard that Gythium,
too, was given up to the Romans, and saw that he had no room for any
kind of hope on the land, where every place round was in the hands
of the enemy, and that he was totally excluded from the sea, he
considered that he must yield to fortune. He first sent a messenger
into the Roman camp, to learn whether permission would be given to
send ambassadors. This being consented to, Pythagoras came to the
general, with no other commission than to propose a conference between
that commander and the tyrant. A council was summoned on the proposal,
and every one present agreeing in opinion that a conference should
be granted, a time and place were appointed. They came, with moderate
escorts, to some hills in the interjacent ground; and leaving their
cohorts there, in posts open to the view of both parties, they went
down to the place of meeting; Nabis attended by a select party of his
body-guards; Quinctius by his brother, king Eumenes, Sosilaus, the
Rhodian, Aristaenus, praetor of the Achaeans, and a few military
tribunes.
Then the tyrant, having the choice given him either to speak first
or to listen, began thus: "Titus Quinctius, and you who are present,
if I could collect from my own reflections the reason of your having
either declared or actually made war against me, I should have waited
in silence the issue of my destiny. But in the present state of
things, I could not repress my desire of knowing, before I am ruined,
the cause for which my ruin is resolved on. And in truth, if you
were such men as the Carthaginians are represented to be,--men who
considered the obligation of faith, pledged in alliances, as in no
degree sacred, I should not wonder if you were the less scrupulous
with respect to your conduct towards me. But, instead of that, when I
look at you, I perceive that you are Romans: men who allow treaties to
be the most solemn of religious acts, and faith, pledged therein,
the strongest of human ties. Then, when I look back at myself, I am
confident I am one who, as a member of the community, am, in common
with the rest of the Lacedaemonians, included in a treaty subsisting
with you, of very ancient date; and likewise have, lately, during the
war with Philip, concluded anew, in my own name, a personal friendship
and alliance with you. But it appears I have violated and cancelled
that treaty, by holding possession of the city of Argos. In what
manner shall I defend this? By the consideration of the fact, or of
the time. The consideration of the fact furnishes me with a twofold
defence: for, in the first place, in consequence of an invitation from
the inhabitants themselves, and of their voluntary act of surrender,
I accepted the possession of that city, and did not seize it by force.
In the next place, I accepted it, when the city was in league with
Philip, not in alliance with you. Then the consideration of the time
acquits me, inasmuch as when I was in actual possession of Argos, the
alliance was entered into between you and me, and you stipulated that
I should send you aid against Philip, not that I should withdraw my
garrison from that city. In this dispute, therefore, so far as it
relates to Argos, I have unquestionably the advantage, both from
the equity of the proceeding, as I gained possession of a city which
belonged not to you, but to your enemy; and as I gained it by its own
voluntary act, and not by forcible compulsion; and also from your own
acknowledgment; since, in the articles of our alliance, you left
Argos to me. But then, the name of tyrant, and my conduct, are strong
objections against me: that I call forth slaves to a state of freedom;
that I carry out the indigent part of the populace, and give them
settlements in lands. With respect to the title by which I am styled,
I can answer thus: That, let me be what I may, I am the same now that
I was at the time when you yourself, Titus Quinctius, concluded an
alliance with me. I remember, that I was then styled king by you;
now, I see, I am called tyrant. If, therefore, I had since altered
the style of my office, I might have an account to render of my
fickleness: as you choose to alter it, that account should be rendered
by you. As to what relates to the augmenting the number of the
populace, by giving liberty to slaves, and the distribution of lands
to the needy; on this head, too, I might defend myself by a reference
to time: These measures, of what complexion soever they are, I had
practised before you formed friendship with me, and received my aid
in the war against Philip. But, if I did these same things, at this
moment, I would not say to you, how did I thereby injure you, or
violate the friendship subsisting between us? but that, in so doing,
I acted agreeably to the practice and institutions of my ancestors.
Do not estimate what is done at Lacedaemon by the standard of your own
laws and constitution. There is no necessity for comparing particular
institutions: you are guided in your choice of a horseman, by the
quantity of his property; in your choice of a foot soldier, by the
quantity of his property; and your plan is, that a few should abound
in wealth, and that the body of the people should be in subjection
to them. Our lawgiver did not choose that the administration of
government should be in the hands of a few, such as you call a senate;
or that this or that order of citizens should have a superiority
over the rest: but he considered that, by equalizing the property and
dignity of all, he should multiply the number of those who were to
bear arms for their country. I acknowledge that I have enlarged on
these matters, beyond what consists with the conciseness customary
with my countrymen, and that the sum of the whole might be comprised
in few words: that, since I first commenced a friendship with you, I
have given you no just cause to repent it."
The Roman general answered: "We never contracted any friendship
or alliance with you, but with Pelops, the right and lawful king of
Lacedaemon: whose authority, while the Carthaginian, Gallic, and
other wars, succeeding one another, kept us constantly employed,
the tyrants, who after him held Lacedaemon under forced subjection,
usurped into their own hands, as did you also during the late war
with Macedonia. For what could be less fitting, than that we, who were
waging war against Philip, in favour of the liberty of Greece, should
contract friendship with a tyrant, and a tyrant the most cruel and
violent towards his subjects that ever existed? But, even supposing
that you had not either seized or held Argos by iniquitous means, it
would be incumbent on us, when we are giving liberty to all Greece, to
reinstate Lacedaemon also in its ancient freedom, and the enjoyment of
its own laws, which you just now spoke of, as if you were a rival
of Lycurgus. Shall we take pains to make Philip's garrisons evacuate
Tassus and Bargylii; and shall we leave Lacedaemon and Argos, those
two most illustrious cities, formerly the lights of Greece, under
your feet, that their continuance in bondage may tarnish our title of
deliverers of Greece? But the Argives took part with Philip: we excuse
you from taking any concern in that cause, so that you need not be
angry with them on our behalf. We have received sufficient proof, that
the guilt of that proceeding is chargeable on two only, or, at most,
three persons, and not on the state; just, indeed, as in the case of
the invitation given to you and to your army, and your reception into
the citadel, not one step was taken by public authority. We know,
that the Thessalians, Phocians, and Locrians, with unanimous consent,
joined in espousing the cause of Philip; yet we have given liberty to
them in common with the rest of Greece. How then can you suppose we
shall conduct ourselves towards the Argives, who are acquitted of
having publicly authorized misconduct? You said, that your inviting
slaves to liberty, and the distribution of lands among the indigent,
were objected to you as crimes; and crimes, surely, they are, of no
small magnitude. But what are they in comparison with those atrocious
deeds, that are daily perpetrated by you and your adherents, in
continual succession? Show us a free assembly of the people, either at
Argos or Lacedaemon, if you wish to hear a true recital of the crimes
of the most abandoned tyranny. To omit all other instances of older
date, what a massacre did your son-in-law, Pythagoras, make at Argos
almost before my eyes! What another did you yourself perpetrate, when
I was nearly within the confines of the Lacedaemonians! Now, give
orders, that the persons whom you took out of the midst of an
assembly, and committed to prison, after declaring, in the hearing of
all your countrymen, that you would keep them in custody, be produced
in their chains, that their wretched parents may know that those are
alive, for whom, under a false impression, they are mourning. Well,
but you say, though all these things were so, Romans, how do they
concern you? Can you say this to the deliverers of Greece; to people
who crossed the sea, and have maintained a war on sea and land, to
effect its deliverance? Still you tell us, you have not directly
violated the alliance, or the friendship established between us. How
many instances must I produce of your having done so? But I will not
go into long detail; I will bring the matter to a short issue. By
what acts is friendship violated? Most effectually by these two:
by treating our friends as foes; and by uniting yourself with our
enemies. Each of these has been done by you. For Messene, which had
been united to us in friendship, by one and the same bond of alliance
with Lacedaemon, you, while professing yourself our ally, reduced to
subjection by force of arms, though you knew it was in alliance with
us; and you contracted with Philip, our professed enemy, not only
an alliance, but even an affinity, through the intervention of his
general, Philocles: and waging actual war against us, with your
piratical ships, you made the sea round Malea unsafe, and you captured
and slew more Roman citizens almost than Philip himself; and to our
ships conveying provisions to our armies the coast of Macedonia itself
was less dangerous, than the promontory of Malea. Cease, therefore, to
vaunt your good faith, and the obligations of treaties; and, dropping
a popular style of discourse, speak as a tyrant, and as an enemy."
Aristaenus then began, at first to advise, and afterwards even
to beseech Nabis, while it was yet in his power, and he had the
opportunity, to consider what was best for himself and his interests.
He then mentioned the names of several tyrants in the neighbouring
states who had resigned their authority, and restored liberty to their
people, and afterwards spent among their fellow citizens not only
a secure but an honoured old age. These observations having been
reciprocally made and listened to, the approach of night broke up the
conference. Next day Nabis said, that he was willing to cede Argos,
and withdraw his garrison, since such was the desire of the Romans,
and to deliver up the prisoners and deserters; and if they demanded
any thing further, he requested that they would set it down in
writing, that he might deliberate on it with his friends. Thus the
tyrant gained time for consultation; and Quinctius also, on his part,
called a council, to which he summoned the chiefs of the allies. The
greatest part were of opinion, that "they ought to persevere in the
war, and that the tyrant should be altogether got rid of; otherwise
the liberty of Greece would never be secure. That it would have been
much better never to have entered on the war than to drop it after it
was begun; for this would be a kind of approbation of his tyrannical
usurpation, and which would establish him more firmly, as giving the
countenance of the Roman people to his ill-acquired authority, and
that he would quickly spirit up many in other states to plot against
the liberty of their countrymen." The wishes of the general himself
tended rather to peace; for he saw that, as the enemy was shut up in
the town, nothing remained but a siege, and that must be very tedious.
For it was not Gythium that they must besiege, though even that place
had been gained by capitulation, not by assault; but Lacedaemon, a
city most powerful in men and arms. The only hope which they
could have formed was, that, on the first approach of their army,
dissensions and insurrections might have been raised within: but,
though the standards had been seen to advance almost to the gates,
not one person had stirred. To this he added, that "Villius the
ambassador, returning from Antiochus, brought intelligence, that the
peace was an unsound one; and that the king had come over into Europe
with a much more powerful armament by sea and land than before. Now,
if the army should be engaged in the siege of Lacedaemon, with what
other forces could the war be maintained against a king of his great
power and strength?" These arguments he urged openly; but beneath all
this there lay a concealed anxiety lest one of the new consuls
should be appointed to the province of Greece; and then the honour of
terminating the war, in which he had proceeded so far, must be yielded
to a successor.
Finding that he could not, by opposition, make any alteration
in the sentiments of the allies, by pretending to go over to their
opinion, he led them all into a concurrence in his plan. "Be it so,"
said he, "and may success attend us: let us lay siege to Lacedaemon,
since that is your choice. However, as a business so slow in its
progress, as you know the besieging of cities to be, very often wears
out the patience of the besiegers sooner than that of the besieged,
you ought at once to make up your minds to this, that we must pass the
winter under the walls of Lacedaemon. If this delay involved only toil
and danger, I would recommend to you to prepare your minds and bodies
to support these. But, in the present case, vast expenses also will
be requisite for the construction of works, for machines and engines,
sufficient for the siege of so great a city, and for procuring stores
of provisions for the winter to serve you and us: therefore, to
prevent your being suddenly disconcerted, or shamefully deserting an
enterprise which you had engaged in, I think it will be necessary for
you to write home to your respective states, and learn what degree of
spirit and of strength each possesses. Of auxiliary troops I have a
sufficient number, and to spare; but the more numerous we are, the
more numerous will be our wants. The country of the enemy has nothing
left but the naked soil. Besides, the winter is at hand, which will
render it difficult to convey what we may stand in need of from
distant places." This speech first turned their thoughts to the
domestic evils prevailing in their several states; the indolence of
those who remained at home; the envy and misrepresentations to which
those who were serving abroad were liable; that a state of freedom
was a difficult one in which to procure unanimity; the want of public
funds, and people's backwardness to contribute out of their private
property. Their inclinations being thus suddenly changed, they gave
full power to the general, to do whatever he judged conducive to the
general interest of the Roman people and their allies.
Then Quinctius, consulting only his lieutenant-generals and
military tribunes, drew up the following conditions on which peace
should be made with the tyrant: "That there should be a suspension of
arms for six months, between Nabis on one part, and the Romans, king
Eumenes, and the Rhodians on the other. That Titus Quinctius and Nabis
should immediately send ambassadors to Rome, in order that the peace
might be ratified by authority of the senate. That, whatever day a
written copy of these conditions should be delivered to Nabis, on that
day should the armistice commence; and, within ten days after, his
garrisons should be withdrawn from Argos, and all other towns in
the territory of the Argives; all which towns should be entirely
evacuated, restored to freedom, and delivered to the Romans. That no
slave, whether belonging to the king, the public, or a private person,
be removed out of any of them; and if any had been removed before,
that they be faithfully restored to their owners. That he should
return the ships, which he had taken from the maritime states; and
should not have any other than two barks; and these to be navigated
with no more than sixteen oars. That he should restore to all the
states in alliance with the Roman people, the prisoners and deserters
in his hands; and to the Messenians, all the effects that could be
discovered, and which their possessors could own. That he should,
likewise, restore to the exiled Lacedaemonians their children, and
their wives, who chose to follow their husbands; provided that no
woman should be obliged, against her will, to go with her husband into
exile. That such of the mercenary soldiers of Nabis as had deserted
him, and gone either to their own countries or to the Romans, should
have all their effects faithfully returned to them. That he should
hold possession of no city in the island of Crete; and that such as
were then in his possession should be given up to the Romans. That
he should not form any alliance, or wage war, with any of the Cretan
states, or with any other. That he should withdraw all his garrisons
from those cities, which he should give up, and which had put
themselves, and their country, under the dominion and protection of
the Roman people; and should take care that, in future, he should
restrain both himself and his subjects from molesting them. That he
should not build any town or fort in his own, or any other territory.
That, to secure the performance of these conditions, he should give
five hostages, such as the Roman general should choose, and among
them his own son: and should pay, at present, one hundred talents of
silver; and fifty talents, annually, for eight years."
These articles were put into writing, and sent into Lacedaemon, the
camp having been removed, and brought nearer to the town. The tyrant
saw nothing in them that gave him much satisfaction, excepting that,
beyond his hopes, no mention had been made of bringing back the
exiles. But what mortified him most of all, was, the depriving him of
his shipping, and of the maritime towns: for the sea had been a source
of great profit to him; his piratical vessels having continually
infested the whole coast from the promontory of Malea. Besides, he
found in the young men of those towns recruits for his army, who made
by far the best of his soldiers. Though he discussed those conditions
in private with his confidential friends, yet, as the ministers in the
courts of kings, faithless in other respects, are particularly so
with respect to the concealing of secrets, rumour soon made them
all public. The public, in general, expressed not so great a
disapprobation of the whole of the terms, as did individuals, of the
articles particularly affecting themselves. Those who had the wives
of the exiles in marriage, or had possessed themselves of any of their
property, were provoked, as if they were to lose what was their own,
and not to make restitution of what belonged to others. The slaves,
who had been set at liberty by the tyrant, perceived plainly, not only
that their enfranchisement would be annulled, but that their servitude
would be much more severe than it had been before, when they should
be again put under the power of their incensed masters. The mercenary
soldiers were dissatisfied, because, in consequence of a peace, their
pay would cease; and they knew also, that they could not return among
their own countrymen, who detested not tyrants more than they did
their abettors.
They at first spoke of these matters, in their circles, with
murmurs of discontent; and afterwards, suddenly ran to arms. From
which tumultuous proceeding, the tyrant perceived that the passions
of the multitude were of themselves sufficiently inflamed, and
immediately ordered a general assembly to be summoned. Here he
explained to them the terms which the Romans strove to impose, to
which he falsely added others, more severe and humiliating. While,
on the mention of each particular, sometimes the whole assembly,
sometimes different parties, raised a shout of disapprobation, he
asked them, "What answer they wished him to give; or what they would
have him do?" On which all, as it were with one voice, cried out, "To
give no answer, to continue the war;" and they began, as is common
with a multitude, every one to encourage the rest, to keep up their
spirits, and cherish good hopes, observing, that "fortune favours the
brave." Animated by these expressions, the tyrant assured them, that
Antiochus, and the Aetolians, would come to their assistance; and
that he had, in the mean time, resources abundantly sufficient for the
maintenance of a siege. The very mention of peace had vanished from
the minds of all, and unable to contain themselves longer in quiet,
they ran out in parties against the advanced guards of the enemy.
The sally of these few skirmishers, and the weapons which they threw,
immediately removed all doubt from the Romans that the war was to
continue. During the four following days, several slight encounters
took place, at first without any decisive result; but, on the fifth
day after, in a kind of regular engagement, the Lacedaemonians
were beaten back into the town, in such a panic, that several Roman
soldiers, pressing close on the rear of the fugitives, entered the
city through open spaces, not secured with a wall, of which, at that
time, there were several.
Then Quinctius, having, by this repulse, effectually checked the
sallies of the enemy, and being fully convinced that he had now no
alternative, but must besiege the city, sent persons to bring up all
the marine forces from Gythium; and, in the mean time, rode himself,
with some military tribunes, round the walls, to take a view of the
situation of the place. In former times, Sparta had no wall; of late,
the tyrants had built walls in the places where the ground Was open
and level; but the higher places, and those more difficult of access,
they secured by placing guards of soldiers instead of fortifications.
When he had sufficiently examined every circumstance, having resolved
on making a general assault, he surrounded the city with all his
forces, the number of which, Romans and allies, horse and foot, naval
and land forces, all together, amounted to fifty thousand men.
Some brought scaling-ladders, some fire-brands, some other matters,
wherewith they might not only assail the enemy, but strike terror. The
orders were, that on raising the shout, all should advance at once, in
order that the Lacedaemonians, being alarmed at the same time in every
quarter, might be at a loss where, first, to make head, or whither to
bring aid. The main force of his army he formed in three divisions,
and ordered one to attack on the side of the Phoebeum, another on that
of the Dictynneum, and the third near a place called Heptagoniae, all
which are open places without walls. Though surrounded on all sides by
such a violent alarm, the tyrant, at first, attentive to every sudden
shout and hasty message, either ran up himself, or sent others,
wherever the greatest danger pressed; but, afterwards, he was so
stunned by the horror and confusion that prevailed all around, as to
become incapable either of giving proper directions, or of hearing
what was said, and to lose, not only his judgment, but almost his
reason.
For some time the Lacedaemonians maintained their ground against
the Romans, in the narrow passes; and three armies, on each side,
fought, at one time, in different places. Afterwards, when the heat of
the contest increased, the contest was, by no means, an equal one: for
the Lacedaemonians fought with missile arms, against which the Roman
soldiers, by means of their large shields, easily defended themselves,
and many of their blows either missed, or were very weak; for, the
narrowness of the place causing them to be closely crowded together,
they neither had room to discharge their weapons with a previous run,
which gives great force to them, nor clear and steady footing while
they made their throw Of those, therefore, discharged against the
front of the Romans, none pierced their bodies, few even their
shields; but several were wounded by those who surrounded them from
higher places. And presently, when they advanced a little, they were
hurt unawares, both with javelins, and tiles also thrown from the tops
of the houses. On this they raised their shields over their heads;
and joining them so close together as to leave no room for injury from
such random casts, or even for the insertion of a javelin, by a hand
within reach, they pressed forward under cover of this tortoise fence.
For some time the narrow streets, being thronged with a multitude of
their own soldiers, and also of the enemy, considerably retarded the
progress of the Romans; but when once, by gradually pushing back the
enemy, they gained the wider streets of the city, the impetuosity of
their attack could no longer be withstood. While the Lacedaemonians,
having turned their backs, fled precipitately to the higher places,
Nabis, being utterly confounded, as if the town were already taken,
began to look about for a way to make his escape. Pythagoras, while in
other respects he displayed the spirit and conduct of a general, was
now the sole means of saving the city from being taken. For he ordered
the buildings nearest to the wall to be set on fire; and these being
instantly in a blaze, those who, on another occasion, would have
brought help to extinguish the fire, now helping to increase it, the
roofs tumbled on the Romans; and not only fragments of the tiles, but
also the half-burned timber, reached the soldiers: the flames spread
wide, and the smoke caused a degree of terror even greater than the
danger. In consequence, the Romans who were without the city, and
were just then making the principal attack, retired from the wall;
and those who were within, fearing lest the fire, rising behind them,
should put it out of their power to rejoin the rest of the army, began
to retreat. Whereupon Quinctius, seeing how matters stood, ordered a
general retreat to be sounded.--Thus, being at length recalled from a
city which they had nearly taken, they returned to their camp.
Quinctius, conceiving greater hopes from the fears of the enemy
than from the immediate effect of his operations, kept them in a
continual alarm during the three succeeding days; sometimes harassing
them with assaults, sometimes enclosing several places with works,
so as to leave no passage open for flight. These menaces had such an
effect on the tyrant that he again sent Pythagoras to solicit peace.
Quinctius, at first, rejected him with disdain, ordering him to quit
the camp; but afterwards, on his suppliant entreaties, and throwing
himself at his feet, he admitted him to an audience. The purport of
his discourse, at first, was, an offer of implicit submission to the
will of the Romans; but this availed nothing, being considered as
nugatory and indecisive. The business was, at length, brought to this
issue, that a truce should be made on the conditions delivered in
writing a few days before, and the money and hostages were accordingly
received. While the tyrant was kept shut up by the siege, the Argives,
receiving frequent accounts, one after another, that Lacedaemon was on
the point of being taken, and having themselves resumed courage on
the departure of Pythagoras, with the strongest part of his garrison,
looked now with contempt on the small number remaining in the citadel;
and, being headed by a person named Archippus, drove the garrison
out. They gave Timocrates, of Pellene, leave to retire, with solemn
assurance of sparing his life, in consideration of the mildness
which he had shown in his government. In the midst of this rejoicing,
Quinctius arrived, after having granted peace to the tyrant, dismissed
Eumenes and the Rhodians from Lacedaemon, and sent back his brother,
Lucius Quinctius, to the fleet.
The Nemaean games, the most celebrated of all the festivals, and
their most splendid public spectacle, had been omitted, at the regular
time, on account of the disasters of the war: the state now, in the
fulness of their joy, ordered them to be celebrated on the arrival of
the Roman general and his army; and appointed the general, himself,
president of the games. There were many circumstances which heightened
their happiness: their countrymen, whom Pythagoras, lately, and,
before that, Nabis, had carried away, were brought home from
Lacedaemon; those who on the discovery of the conspiracy by
Pythagoras, and when the massacre was already begun, had fled from
home, now returned; they saw their liberty restored, after a long
interval, and beheld, in their city, the Romans, the authors of its
restoration, whose only view, in making war on the tyrant, was the
support of their interest. The freedom of the Argives was, also,
solemnly announced, by the voice of a herald, on the very day of the
Nemaean games. Whatever pleasure the Achaeans felt on Argos being
reinstated in the general council of Achaia, it was, in a great
measure, alloyed by Lacedaemon being left in slavery, and the tyrant
close at their side. As to the Aetolians, they loudly railed at that
measure in every meeting. They remarked, that "the war with Philip was
not ended until he evacuated all the cities of Greece. But Lacedaemon
was left to the tyrant, while the lawful king, who had been, at the
time, in the Roman camp, and others, the noblest of the citizens, must
live in exile: so that the Roman nation was become a partisan of Nabis
in his tyranny." Quinctius led back his army to Elatia, whence he had
set out to the Spartan war. Some writers say, that the tyrant's method
of carrying on hostilities was not by sallies from the city, but that
he encamped in the face of the Romans; and that, after he had declined
fighting a long time, waiting for succours from the Aetolians, he was
forced to come to an engagement, by an attack which the Romans made on
his foragers, when, being defeated in that battle, and beaten out of
his camp, he sued for peace, after fifteen thousand of his men had
been killed, and more than four thousand made prisoners.
Nearly at the same time, arrived at Rome a letter from Titus
Quinctius, with an account of his proceedings at Lacedaemon; and
another, out of Spain, from Marcus Porcius, the consul; whereupon the
senate decreed a supplication, for three days, in the name of each.
The other consul, Lucius Valerius, as his province had remained quiet
since the defeat of the Boians at the wood of Litana, came home to
Rome to hold the elections. Publius Cornelius Scipio Africanus, a
second time, and Tiberius Sempronius Longus, were elected consuls. The
fathers of these two had been consuls in the first year of the second
Punic war. The election of praetors was then held, and the choice
fell on Publius Cornelius Scipio, two Cneius Corneliuses, Merenda
and Blasio, Cneius Domitius Aenobarbus, Sextus Digitius, and Titus
Juvencius Thalna. As soon as the elections were finished, the consul
returned to his province. The inhabitants of Ferentinum, this year,
laid claim to a privilege unheard of before; that Latins, giving in
their names for a Roman colony, should be deemed citizens of Rome.
Some colonists, who had given in their names for Puteoli, Salernum,
and Buxentum, assumed, on that ground, the character of Roman
citizens; but the senate determined that they were not.
In the beginning of the year, wherein Publius Scipio Africanus,
a second time, and Tiberius Sempronius Longus were consuls, two
ambassadors from the tyrant Nabis came to Rome. The senate gave them
audience in the temple of Apollo, outside the city. They entreated
that a peace might be concluded on the terms settled with Quinctius,
and obtained their request. When the question was put concerning the
provinces, the majority of the senate were of opinion, that as the
wars in Spain and Macedonia were at an end, Italy should be the
province of both the consuls; but Scipio contended that one consul was
sufficient for Italy, and that Macedonia ought to be decreed to the
other; that "there was every reason to apprehend a dangerous war with
Antiochus, for he had already, of his own accord, come into Europe;
and how did they suppose he would act in future, when he should be
encouraged to a war, on one hand, by the Aetolians, avowed enemies
of their state, and stimulated, on the other, by Hannibal, a general
famous for his victories over the Romans?" While the consular
provinces were in dispute, the praetors cast lots for theirs. The city
jurisdiction fell to Cneius Domitius; the foreign, to Titus Juvencius:
Farther Spain, to Publius Cornelius; Hither Spain, to Sextus Digitius;
Sicily, to Cneius Cornelius Blasio; Sardinia, to Cneius Cornelius
Merenda. It was resolved, that no new army should be sent into
Macedonia, but that the one which was there should be brought home to
Italy by Quinctius, and disbanded; that the army which was in Spain,
under Marcus Porcius Cato, should likewise be disbanded; that Italy
should be the province of both the consuls, and that they should
raise two city legions; so that, after the disbanding of the armies,
mentioned in the resolution of the senate, there should be in all
eight Roman legions.
A sacred spring had been celebrated, in the preceding year, during
the consulate of Marcus Porcius and Lucius Valerius; but Publius
Licinius, one of the pontiffs, having made a report, first, to
the college of pontiffs, and afterwards, under the sanction of the
college, to the senate, that it had not been duly performed, they
resolved, that it should be celebrated anew, under the direction of
the pontiffs; and that the great games, vowed together with it, should
be exhibited at the same expense which was customary; that the sacred
spring should be deemed to comprehend all the cattle born between the
calends of March and the day preceding the calends of May, in the year
of the consulate of Publius Cornelius Scipio and Tiberius Sempronius
Longus. Then followed the election of censors. Sextus Aelius Paetus,
and Caius Cornelius Cethegus, being created censors, named as prince
of the senate the consul Publius Scipio, whom the former censors
likewise had appointed. They passed by only three senators in the
whole, none of whom had enjoyed the honour of a curule office. They
obtained, on another account, the highest degree of credit with that
body; for, at the celebration of the Roman games, they ordered the
curule aediles to set apart places for the senators, distinct from
those of the people, whereas, hitherto, all the spectators used to sit
promiscuously. Of the knights, also, very few were deprived of their
horses; nor was severity shown towards any rank of men. The gallery
of the temple of Liberty, and the Villa Publica, were repaired and
enlarged by the same censors. The sacred spring, and the votive games,
were celebrated, pursuant to the vow of Servius Sulpicius Galba, when
consul. While every one's thoughts were engaged by the shows then
exhibited, Quintus Pleminius, who, for the many crimes against gods
and men committed by him at Locri, had been thrown into prison,
procured men who were to set fire by night to several parts of
the city at once, in order that, while the town was thrown into
consternation by this nocturnal disturbance, the prison might be
broken open. But this plot was disclosed by some of the accomplices,
and the affair was laid before the senate. Pleminius was thrown into a
lower dungeon, and there put to death.
In this year colonies of Roman citizens were settled at Puteoli,
Vulturnum, and Liternum; three hundred men in each place. Colonies of
Roman citizens were likewise established at Salernum and Buxentum.
The lands allotted to them had formerly belonged to the Campanians.
Tiberius Sempronius Longus, who was then consul, Marcus Servilius, and
Quintus Minucius Thermus, were the triumviri who settled the colony.
Other commissioners also, Decius Junius Brutus, Marcus Baebius
Tamphilus, and Marcus Helvius, led a colony of Roman citizens to
Sipontum, into a district which had belonged to the Arpinians. To
Tempsa, likewise, and to Croto, colonies of Roman citizens were led
out. The lands of Tempsa had been taken from the Bruttians, who had
formerly expelled the Greeks from them. Croto was possessed by Greeks.
In ordering these establishments, there were named, for Croto,--Cneius
Octavius, Lucius Aemilius Paullus, and Caius Pletorius; for
Tempsa,--Lucius Cornelius Merula, and Caius Salonius. Several
prodigies were observed at Rome that year, and others reported, from
other places. In the forum, comitium, and Capitol, drops of blood were
seen, and several showers of earth fell, and the head of Vulcan was
surrounded with a blaze of fire. It was reported that a stream of milk
ran in the river at Interamna; that, in some reputable families at
Ariminum, children were born without eyes and nose; and one, in the
territory of Picenum, that had neither hands nor feet. These prodigies
were expiated according to an order of the pontiffs; and the
nine days' festival was celebrated, because the Hadrians had sent
intelligence that a shower of stones had fallen in their fields.
In Gaul, Lucius Valerius Flaccus, proconsul, in a pitched battle
near Mediolanum, completely overthrew the Insubrian Gauls, and the
Boians; who, under the command of Dorulacus, had crossed the Po, to
rouse the Insubrians to arms. Ten thousand of the enemy were slain.
About this time his colleague, Marcus Porcius Cato, triumphed over
Spain. He carried in the procession twenty-five thousand pounds'
weight of unwrought silver, one hundred and three thousand silver
denarii,[36] five hundred and forty of Oscan
silver,[37] and one thousand four hundred
pounds' weight of gold. Out of the booty, he distributed to each
of his soldiers two hundred and seventy asses;[38] and three times that amount to each horseman.
Tiberius Sempronius, consul, proceeding to his province, led his
legions, first, into the territory of the Boians. At this time Boiorix
their chieftain, with his two brothers, after having drawn out the
whole nation into the field to renew the war, pitched his camp in the
open country, that it might be evident that he was prepared to
fight in case the enemy should pass the frontiers. When the consul
understood what a numerous force and what a degree of resolution the
enemy had, he sent an express to his colleague, requesting him, "if he
thought proper, to hasten to join him;" adding, that "he would act on
the defensive, and defer engaging in battle, until his arrival." The
same reason which made the consul wish to decline an action, induced
the Gauls, whose spirits were raised by the backwardness of their
antagonists, to bring it on as soon as possible, that they might
finish the affair before the two consuls should unite their forces.
However, during two days, they did nothing more than stand in
readiness for battle, if any should come out against them. On the
third, they advanced furiously to the rampart, and assaulted the camp
on every side at once. The consul immediately ordered his men to take
arms, and kept them quiet, under arms, for some time; both to add to
the foolish confidence of the enemy, and to arrange his troops at the
gates, through which each party was to sally out. The two legions were
ordered to march by the two principal gates; but, in the very pass of
the gates, the Gauls opposed them in such close bodies as to stop up
the way. The fight was maintained a long time in these narrow passes;
nor were their hands or swords much employed in the business, but
pushing with their shields and bodies, they pressed against each
other, the Romans struggling to force their standards beyond the
gates, the Gauls, to break into the camp, or, at least, to hinder the
Romans from issuing forth. However, neither party could make the least
impression on the other, until Quintus Victorius, a first centurion,
and Caius Atinius, a military tribune, the former of the second,
the latter of the fourth legion, had taken a course often tried in
desperate conflicts; snatching the standards from the officers who
carried them, and throwing them among the enemy. In the struggle to
recover the standards, the men of the second legion first made their
way out of the gate.
These were now fighting on the outside of the rampart, the fourth
legion still entangled in the gate, when a new alarm arose on the
opposite side of the camp. The Gauls had broke in by the Quaestorian
gate, and had slain the quaestor, Lucius Postumius, surnamed Tympanus,
with Marcus Atinius and Publius Sempronius, praefects of the allies,
who made an obstinate resistance; and also, near two hundred soldiers.
The camp in that part had been taken, when a cohort of those who are
called Extraordinaries, having been sent by the consul to defend the
Quaestorian gate, killed some who had got within the rampart, drove
out the rest, and opposed others who were attempting to break
in. About the same time, the fourth legion, and two cohorts of
Extraordinaries, burst out of the gate; and thus there were three
battles, in different places, round the camp; while the various kinds
of shouts raised by them, called off the attention of the combatants
from their own immediate conflict to the uncertain casualties which
threatened their friends. The battle was maintained until mid-day with
equal strength, and with nearly equal hopes. At length, the fatigue
and heat so far got the better of the soft relaxed bodies of the
Gauls, who are incapable of enduring thirst, as to make most of them
give up the fight; and the few who stood their ground, were attacked
by the Romans, routed, and driven to their camp. The consul then gave
the signal for retreat, on which the greater part retired; but some,
eager to continue the fight, and hoping to get possession of the camp,
pressed forward to the rampart, on which the Gauls, despising their
small number, rushed out in a body. The Romans were then routed in
turn, and compelled, by their own fear and dismay, to retreat to their
camp, which they had refused to do at the command of their general.
Thus now flight and now victory alternated on both sides. The Gauls,
however, had eleven thousand killed, the Romans but five thousand. The
Gauls retreated into the heart of their country, and the consul led
his legions to Placentia. Some writers say, that Scipio, after joining
his forces to those of his colleague, overran and plundered the
country of the Boians and Ligurians, as far as the woods and marshes
suffered him to proceed; others, that, without having effected any
thing material, he returned to Rome to hold the elections.
Titus Quinctius passed the entire winter season of this year at
Elatia, where he had established the winter quarters of his army, in
adjusting political arrangements, and reversing the measures which had
been introduced in the several states under the arbitrary domination
of Philip and his deputies, who crushed the rights and liberties of
others, in order to augment the power of those who formed a faction
in their favour. Early in the spring he came to Corinth, where he had
summoned a general convention. Ambassadors having attended from every
one of the states, so as to form a numerous assembly, he addressed
them in a long speech, in which, beginning from the first commencement
of friendship between the Romans and the nation of the Greeks, he
enumerated the proceedings of the commanders who had been in Macedonia
before him, and likewise his own. His whole narration was heard with
the warmest approbation, except when he came to make mention of
Nabis; and then they expressed their opinion, that it was utterly
inconsistent with the character of the deliverer of Greece to have
left seated, in the centre of one of its most respectable states,
a tyrant, who was not only insupportable to his own country, but a
terror to all the states in his neighbourhood. Whereupon Quinctius,
not unacquainted with this tendency of their feelings, freely
acknowledged, that "if the business could have been accomplished
without the entire destruction of Lacedaemon, no mention of peace with
the tyrant ought ever to have been listened to; but that, when it was
not possible to crush him otherwise than by the utter ruin of this
most important city, it was judged more eligible to leave the tyrant
in a state of debility, stripped of almost every kind of power to do
injury to any, than to suffer the city, which must have perished in
the very process of its delivery being effectuated, to sink under
remedies too violent for it to support."
To the recital of matters past, he subjoined, that "his intention
was to depart shortly for Italy, and to carry with him all his troops;
that they should hear, within ten days, of the garrisons having
evacuated Demetrias; and that Chalcis, the citadel of Corinth, should
be before their own eyes evacuated to the Achaeans: that all the world
might know whose habit it was to deceive, that of the Romans or the
Aetolians, who had spread insinuations, that the cause of liberty had
been unwisely intrusted to the Romans, and that they had only received
as their masters the Romans in exchange for the Macedonians. But they
were men who never scrupled what they either said or did. The rest of
the nations he advised to form their estimate of friends from deeds,
not from words; and to satisfy themselves whom they ought to trust,
and against whom they ought to be on their guard; to use their liberty
with moderation: for, when regulated by prudence, it was productive
of happiness both to individuals and to states; but, when pushed to
excess, it became not only obnoxious to others, but to the possessors
of it themselves an unbridled and headstrong impulse. He recommended,
that those at the head of affairs, and all the several ranks of men
in each particular state, should cultivate harmony between themselves;
and that all should direct their views to the general interest of the
whole. For, while they acted in concert, no king or tyrant would be
sufficiently powerful against them: but discord and dissension gave
every advantage to those who might plot against them; as the
party worsted in a domestic dispute generally join themselves with
foreigners, rather than submit to a countryman of their own. He then
exhorted them, as the arms of others had procured their liberty, and
the good faith of foreigners had restored it to them, to apply now
their own diligent care to the watching and guarding of it; that
the Roman people might perceive that those on whom they had bestowed
liberty were deserving of it, and that their kindness had not been ill
placed."
On hearing these admonitions, such as parental tenderness might
dictate, every one present shed tears of joy; and they affected his
feelings to such a degree as to interrupt his discourse. For some
time a confused noise prevailed, from those who were expressing their
approbation of his words, and charging each other to treasure up those
expressions in their minds and hearts, as if they had been uttered by
an oracle. Then silence ensuing, he requested of them to make diligent
search for such Roman citizens as were in servitude among them, and to
send them into Thessaly to him, within two months; observing, that
"it would not be honourable to themselves, that, in a land restored
to liberty, its deliverers should remain in servitude." To this all
exclaimed with acclamations that they returned him thanks on this
account in addition to others, that they had been reminded of the
discharge of a duty so indispensably incumbent on their gratitude.
There was a vast number of these who had been made prisoners in the
Punic war, and sold by Hannibal when their countrymen refused to
ransom them. That they were very numerous, is proved by what Polybius
says, that this business cost the Achaeans one hundred talents,[39] though they had fixed the price to be paid
for each captive, to the owner, so low as five hundred denarii.[40] For, at that rate, there were one thousand two
hundred in Achaia. Calculate now, in proportion to this, how many were
probably in all Greece.
Before the convention broke up, they saw the garrison march down
from the citadel of Corinth, proceed forward to the gate, and depart.
The general followed them, accompanied by the whole assembly, who,
with loud acclamations, blessed him as their preserver and deliverer.
At length, taking leave of these, and dismissing them, he returned to
Elatia by the same road through which he came. He thence sent Appius
Claudius, lieutenant-general, with all the troops, ordering him to
march through Thessaly and Epirus, and to wait for him at Oricum,
whence he intended to embark the army for Italy. He also wrote to his
brother, Lucius Quinctius, lieutenant-general, and commander of the
fleet, to collect thither transport ships from all the coasts of
Greece. He himself proceeded to Chalcis; and, after sending away
the garrisons, not only from that city, but likewise from Oreum and
Eretria, he held there a congress of the Euboean states, whom he
reminded of the condition in which he had found their affairs, and of
that in which he was leaving them; and then dismissed the assembly. He
then proceeded to Demetrias, and removed the garrison. Accompanied by
all the citizens, as at Corinth and Chalcis, he pursued his route into
Thessaly, where the states were not only to be set at liberty, but
also to be reduced from a state of utter anarchy and confusion into
some tolerable order; for they had been thrown into confusion,
not only through the faults of the times, and the violence and
licentiousness of royalty, but also through the restless disposition
of the nation, who, from the earliest times, even to our days,
have never conducted any election, or assembly, or council, without
dissensions and tumult. He chose both senators and judges, with
regard, principally, to their property, and made that party the most
powerful in the state to whom it was most important that all things
should be tranquil and secure.
When he had completed these regulations in Thessaly, he went on,
through Epirus, to Oricum, whence he intended to take his passage.
From Oricum all the troops were transported to Brundusium. From this
place to the city, they passed the whole length of Italy, in a manner,
like a triumph; the captured effects which they brought with them
forming a train as large as that of the troops themselves. When they
arrived at Rome, the senate assembled outside the city, to receive
from Quinctius a recital of his services; and, with high satisfaction,
a well-merited triumph was decreed him. His triumph lasted three days.
On the first day were carried in procession, armour, weapons, brazen
and marble statues of which he had taken greater numbers from Philip
than from the states of Greece. On the second, gold and silver
wrought, unwrought, and coined. Of unwrought silver, there were
eighteen thousand pounds' weight; and of wrought, two hundred and
seventy thousand; consisting of many vessels of various sorts, most of
them engraved, and several of exquisite workmanship; also a great many
others made of brass; and besides these, ten shields of silver. The
coined silver amounted to eighty-four thousand of the Attic coin,
called Tetradrachmus, containing each of silver about the weight
of four denarii.[41] Of gold there were three
thousand seven hundred and fourteen pounds, and one shield wholly of
gold: and of the gold coin called Philippics, fourteen thousand five
hundred and fourteen.[42] On the third day were
carried golden crowns, presented by the several states, in number one
hundred and fourteen; then the victims. Before his chariot went many
illustrious persons, captives and hostages, among whom were Demetrius,
son of king Philip, and Armenes, a Lacedaemonian, son of the tyrant
Nabis. Then Quinctius himself rode into the city, followed by a
numerous body of soldiers, as the whole army had been brought home
from the province. Among these he distributed two hundred and fifty
asses[43] to each footman, double to
a centurion, triple to a horseman. Those who had been redeemed from
captivity added to the grandeur of the procession, walking after him
with their heads shaven.
In the latter part of this year Quintus Aelius Tubero, plebeian
tribune, in pursuance of a decree of the senate, proposed to the
people, and the people ordered, that "two Latin colonies should be
settled, one in Bruttium, the other in the territory of Thurium." For
making these settlements commissioners were appointed, who were to
hold the office for three years; for Bruttium, Quintus Naevius, Marcus
Minucius Rufus, and Marcus Furius Crassipes; and for the district
of Thurium, Cneius Manlius, Quintus Aelius, and Lucius Apustius. The
assemblies of election to these two appointments were held in the
Capitol by Cneius Domitius, city praetor. Several temples were
dedicated this year: one of Juno Sospita, in the herb market, vowed
and contracted for four years before, in the time of the Gallic
war, by Cneius Cornelius, consul; and the same person, now censor,
performed the dedication. Another of Faunus, the building of which
had been agreed for two years before, and a fund formed for it out of
fines estreated by the aediles, Caius Scribonius and Cneius Domitius;
the latter of whom, now city praetor, dedicated it. Quintus Marcius
Ralla, constituted commissioner for the purpose, dedicated the temple
of Fortuna Primigenia, on the Quirinal Hill. Publius Sempronius Sophus
had vowed this temple ten years before, in the Punic war; and, being
afterwards censor, had employed persons to build it. Caius Servilius,
duumvir, also dedicated a temple of Jupiter, in the island. This
had been vowed in the Gallic war, six years before, by Lucius
Furius Purpureo, who afterwards, when consul, contracted for the
building.--Such were the transactions of that year.
Publius Scipio came home from his province of Gaul to choose new
consuls. The consular comitia were accordingly held, in which Lucius
Cornelius Merula and Quintus Minucius Thermus were chosen. Next
day were chosen praetors, Lucius Cornelius Scipio, Marcus Fulvius
Nobilior, Caius Scribonius, Marcus Valerius Messala, Lucius Porcius
Licinus, and Caius Flaminius. The curule aediles of this year, Caius
Atilius Serranus and Lucius Scribonius, first exhibited the Megalesian
theatrical games. At the Roman games, celebrated by these aediles, the
senators, for the first time, sat separate from the people, which, as
every innovation usually does, gave occasion to various observations.
Some considered this as "an honour, shown at length to that most
respectable body, and which ought to have been done long before;"
while others contended, that "every addition made to the grandeur of
the senate was a diminution of the dignity of the people; and that all
such distinctions as set the orders of the state at a distance from
each other, were equally subversive of liberty and concord. During
five hundred and fifty-eight years," they asserted, "all the
spectators had sat promiscuously: what reason then had now occurred,
on a sudden, that should make the senators disdain to have the commons
intermixed with them in the theatre, or make the rich disdain the poor
man as a fellow-spectator? It was an unprecedented gratification
of pride and over-bearing vanity, never even desired, and never
instituted, by the senate of any other nation." It is said, that even
Africanus himself at last became sorry for having proposed that matter
in his consulship: so difficult is it to bring people to approve of
any alteration of ancient customs; they are always naturally disposed
to adhere to old practices, except those which experience evidently
condemns.
In the beginning of the year, which was the consulate of Lucius
Cornelius and Quintus Minucius, such frequent reports of earthquakes
were brought, that people grew weary, not only of the matter itself,
but of the religious rites enjoined in consequence; for neither could
the senate be convened, nor the business of the public be transacted,
the consuls were so constantly employed in sacrifices and expiations.
At last, the decemvirs were ordered to consult the books; and, in
pursuance of their answer, a supplication was performed during three
days. People offered prayers at all the shrines, with garlands
on their heads; and an order was published, that all the persons
belonging to one family should pay their worship together; and the
consuls, by direction of the senate, published an edict, that, on any
day whereon religious rites should be ordered, in consequence of the
report of an earthquake, no person should report another earthquake
on that day. Then the consuls first, and afterwards the praetors, cast
lots for their provinces. Cornelius obtained Gaul; Minucius, Liguria;
Caius Scribonius, the city jurisdiction; Marcus Valerius, the foreign;
Lucius Cornelius, Sicily; Lucius Porcius, Sardinia; Caius Flaminius,
Hither Spain; and Marcus Fulvius, Farther Spain.
While the consuls supposed that, for that year, they should have
no employment of a military kind, a letter was brought from Marcus
Cincius, who was commander at Pisae, announcing, that "twenty thousand
armed Ligurians, in consequence of a conspiracy of that whole nation,
formed in the meetings of their several districts, had first wasted
the lands of Luna, and then, passing through the territory of Pisae,
had overrun the whole sea-coast." In consequence of this intelligence,
the consul Minucius, whose province Liguria was, by direction of
the senate, mounted the rostrum, and published orders, that "the two
legions, enlisted the year before, should, on the tenth day from that,
attend him at Arretium;" and mentioned his intention of levying two
legions for the city in their stead. He likewise gave notice to the
magistrates and ambassadors of such of the allies, and of the Latin
confederates, as were bound to furnish soldiers, to attend him in the
Capitol. Of these he wrote out a list, amounting to fifteen thousand
foot and five hundred horse, proportioning the contingent of each
state to the number of its young men, and ordered those present to
go directly from the spot to the gate of the city; and, in order to
expedite the business, to proceed to raise the men. To Fulvius and
Flaminius were assigned, to each three thousand Roman foot, and a
reinforcement of one hundred horse, with five thousand foot of the
Latin allies, and two hundred horse; and orders were given to those
praetors, to disband the old troops immediately on their arrival in
their provinces. Although great numbers of the soldiers belonging to
the city legions had made application to the plebeian tribunes, to
take cognizance of the cases of such men as claimed exemption from the
service, on account either of having served out their time, or of bad
health; yet a letter from Tiberius Sempronius banished all thoughts of
such proceeding; for in this it was announced that "fifteen thousand
of the Ligurians had come into the lands of Placentia, and wasted them
with fire and sword, to the very walls of that city and the bank of
the Po; and that the Boian nation were looking out for an occasion to
rebel." In consequence of this information, the senate passed a vote,
that "there was a Gallic tumult subsisting, and that it would be
improper for the plebeian tribunes to take cognizance of the claims
of the soldiers, so as to prevent their attending, pursuant to the
proclamation;" and they added an order, that the Latin confederates,
who had served in the army of Publius Cornelius and Tiberius
Sempronius, and had been discharged by those consuls, should
re-assemble, on whatever day and in whatever place of Etruria the
consul Lucius Cornelius should appoint; and that the consul Lucius
Cornelius, on his way to his province, should enlist, arm, and carry
with him all such persons as he should think fit, in the several towns
and countries through which he was to pass, and should have authority
to discharge such of them, and at such times, as he might judge
proper.
After the consuls had finished the levies, and were gone to their
provinces, Titus Quinctius demanded, that "the senate should receive
an account of the regulations which he in concert with the ten
ambassadors, had settled; and, if they thought proper, ratify them by
their authority." He told them, that "they would accomplish this the
more easily, if they were first to give audience to the ambassadors,
who had come from all parts of Greece, and a great part of Asia, and
to those from the two kings." These embassies were introduced to the
senate by the city praetor, Caius Scribonius, and all received kind
answers. As the discussion of the affair with Antiochus required too
much time, it was referred to the ten ambassadors, some of whom had
conferred with the king in Asia, or at Lysimachia. Directions were
given to Titus Quinctius, that, in conjunction with these, he should
listen to the representations of the king's ambassadors, and should
give them such answer as comported with the dignity and interest
of the Roman people. At the head of the embassy were Menippus and
Hegesianax; the former of whom said, that "he could not conceive what
intricacy there was in the business of their embassy, as they came
simply to ask friendship, and conclude an alliance. Now, there were
three kinds of treaties, by which kings and states formed friendships
with each other: one, when terms were dictated to a people vanquished
in war; for after all their possessions have been surrendered to him
who has proved superior in war, he has the sole power of judging and
determining what portion of them the vanquished shall hold, and of
what they shall be deprived. The second, when parties, equally
matched in war, conclude a treaty of peace and friendship on terms
of equality; for then demands are proposed and restitution made,
reciprocally, in a convention; and if, in consequence of the war,
confusion has arisen with respect to any parts of their properties,
the matter is adjusted on the footing either of ancient right or
of the mutual convenience of the parties. The third kind was, when
parties who had never been foes, met to form a friendly union by a
social treaty: these neither dictate nor receive terms, for that is
the case between a victor and a party vanquished. As Antiochus came
under this last description, he wondered, he said, that the Romans
should think it becoming to dictate terms to him; as to which of the
cities of Asia they chose should be free and independent, which should
be tributary, and which of them the king's troops and the king himself
should be prohibited to enter. That a peace of this kind might
be ratified with Philip, who was their enemy, but not a treaty of
alliance with Antiochus, their friend."
To this Quinctius answered: "Since you choose to deal methodically,
and enumerate the several modes of contracting alliances, I also will
lay down two conditions, without which you may tell your king, that
there are no means of contracting any friendship with the Roman
people. One, that, he does not choose that we should concern ourselves
in the affairs of the cities in Asia, he must himself keep entirely
out of Europe. The other, that if he does not confine himself within
the limits of Asia, but passes over into Europe, the Romans will think
themselves at full liberty to maintain the friendships which they
have already formed with the states of Asia, and also to contract
new ones." On this Hegesianax exclaimed, that "this proposition was
unworthy to be listened to, as its tendency was to exclude Antiochus
from the cities of Thrace and the Chersonese,--places which his
great-grandfather, Seleucus, had acquired with great honour, after
vanquishing Lysimachus in war and killing him in battle, and had left
to his successors; and part of which, after they had been seized by
the Thracians, Antiochus had, with equal honour, recovered by force of
arms; as well as others which had been deserted,--as Lysimachia, for
instance, he had repeopled, by calling home the inhabitants;--and
several, which had been destroyed by fire, and buried in ruins, he had
rebuilt at a vast expense. What kind of resemblance was there, then,
in the cases of Antiochus being ejected from possessions so acquired
and so recovered; and of the Romans refraining from intermeddling
with Asia, which had never been theirs? Antiochus wished to obtain the
friendship of the Romans; but so that its acquisition would be to
his honour, and not to his shame." In reply to this, Quinctius
said,--"Since we are deliberating on what would be honourable, and
which, indeed with a people who held the first rank among the nations
of the world, and with so great a king, ought to be the sole, or at
least the primary object of regard; tell me, I pray you, which do
you think more honourable, to wish to give liberty to all the Grecian
cities in every part of the world; or to make them slaves and vassals?
Since Antiochus thinks it conducive to his glory, to reduce to slavery
those cities, which his great-grandfather held by the right of arms,
but which his grandfather or father never occupied as their property
while the Roman people, having undertaken the patronage of the liberty
of the Greeks, deem it incumbent on their faith and constancy not to
abandon it. As they have delivered Greece from Philip, so they have
it in contemplation to deliver, from Antiochus, all the states of Asia
which are of the Grecian race. For colonies were not sent into Aeolia
and Ionia to be enslaved to kings; but with design to increase the
population, and to propagate that ancient race in every part of the
globe."
When Hegesianax hesitated, and could not deny, that the cause of
liberty carried a more honourable semblance than that of slavery,
Publius Sulpicius, who was the eldest of the ten ambassadors,
said,--"Let us cut the matter short. Choose one of the two conditions
clearly propounded just now by Quinctius; or deem it superfluous to
negotiate about an alliance." But Menippus replied, "We neither will,
nor can, accede to any proposition by which the dominions of
Antiochus would be diminished." Next day, Quinctius brought into the
senate-house all the ambassadors of Greece and Asia, in order that
they might learn the dispositions entertained by the Roman people, and
by Antiochus, towards the Grecian states. He then acquainted them with
his own demands, and those of the king; and desired them to "assure
their respective states, that the same disinterested zeal and courage,
which the Roman people had displayed in defence of their liberty
against the encroachments of Philip, they would, likewise, exert
against those of Antiochus, if he should refuse to retire out of
Europe." On this, Menippus earnestly besought Quinctius and the
senate, "not to be hasty in forming their determination, which, in its
effects, might disturb the peace of the whole world; to take time
to themselves, and allow the king time for consideration; that, when
informed of the conditions proposed, he would consider them, and
either obtain some relaxation in the terms, or accede to them for the
sake of peace." Accordingly, the business was deferred entire; and
a resolution passed, that the same ambassadors should be sent to the
king who had attended him at Lysimachia,--Publius Sulpicius, Publius
Villius, and Publius Aelius.
Scarcely had these begun their journey, when ambassadors from
Carthage brought information, that Antiochus was evidently preparing
for war, and that Hannibal was employed in his service; which gave
reason to fear, that a Punic war might break out at the same time.
Hannibal, on leaving his own country, had gone to Antiochus, as was
mentioned before, and was held by the king in high estimation, not
so much for his other qualifications, as because, to a person who had
long been revolving schemes for a war with Rome, there could not be
any fitter participator of his counsels on such a subject. His opinion
was always one and the same, that the war should be carried on in
Italy: because "Italy would supply a foreign enemy both with men and
provisions; but, if it were left in quiet, and the Roman people were
allowed to employ the strength and forces of Italy, in making war
beyond the limits of that country, no king or nation would be able to
cope with them." He demanded, for himself, one hundred decked ships,
ten thousand foot, and one thousand horse. "With this force," he said,
"he would first repair to Africa; and he had confident hopes, that he
should be able to prevail on the Carthaginians to revive hostilities.
If they should hesitate, he would raise a war against the Romans in
some part of Italy. That the king ought to cross over into Europe with
all the rest of his force, and keep his army in some part of Greece;
not to pass over immediately into Italy, but to be in readiness to do
so; which would sufficiently conduce to the imposing character and the
reported magnitude of the war."
When he had brought the king to agree in his opinion, he judged it
necessary to predispose the minds of his countrymen to the same;
but he durst not send a letter, lest it might, by some accident, be
intercepted, and his plans by that means, be discovered. He had found
at Ephesus a Tyrian called Aristo, and in several less important
commissions, had discovered him to possess a good degree of ingenuity.
This man he now loaded with presents and promises of rewards which
were confirmed by the king himself, and sent him to Carthage with
messages. He told him the names of the persons whom it was necessary
that he should see, and furnished him with secret tokens, by which
they would know, with certainty, that the messages came from him. On
this Aristo's appearing at Carthage, the reason of his coming was not
discovered by Hannibal's friends sooner than by his enemies. At first,
the subject was bruited about in their circles and at their tables;
and at last some persons declared in the senate that "the banishment
of Hannibal answered no purpose, if while resident in another
country, he was still able to propagate designs for changing
the administration, and disturbing the quiet of the state by his
intrigues. That a Tyrian stranger, named Aristo, had come with a
commission from Hannibal and king Antiochus; that certain men daily
held secret conferences with him, and were concocting that in private,
the consequences of which would soon break out, to the ruin of the
public." This produced a general outcry, that "Aristo ought to be
summoned, and examined respecting the reason of his coming; and if he
did not disclose it, to be sent to Rome, with ambassadors accompanying
him: that they had already suffered enough of punishment in atonement
of the headstrong rashness of one individual; that the faults of
private citizens should be at their own risk, and the state should be
preserved free, not only from guilt, but even from the suspicion of
it." Aristo, being summoned, contended for his innocence; and urged,
as his strongest defence, that he had brought no letter to any person
whatever: but he gave no satisfactory reason for his coming, and
was chiefly embarrassed by the fact which they urged, that he had
conversed solely with men of the Barcine faction. A warm debate
ensued; some earnestly pressing, that he should be immediately seized
as a spy, and kept in custody; while others insisted, that there
were not sufficient grounds for such violent measures; that "putting
strangers into confinement, without reason, was a step that afforded a
bad precedent; for that the same would happen to the Carthaginians at
Tyre, and other marts, where they frequently traded." The question
was adjourned on that day. Aristo practised on the Carthaginians
a Carthaginian artifice; for having early in the evening hung up a
written tablet, in the most frequented place of the city, over the
tribunal where the magistrates daily sat, he went on board his ship at
the third watch, and fled. Next day, when the suffetes had taken their
seats to administer justice, the tablet was observed, taken down,
and read. Its contents were, that "Aristo came not with a private
commission to any person, but with a public one to the elders;" by
this name they called the senate. The imputation being thus thrown
on the state, less pains were taken in searching into the suspicions
harboured of a few individuals: however, it was determined, that
ambassadors should be sent to Rome, to represent the affair to the
consuls and the senate, and, at the same time, to complain of the
injuries received from Masinissa.
When Masinissa observed that the Carthaginians were looked on with
jealousy by others, and were full of dissensions among themselves; the
nobles being suspected by the senate, on account of their conferences
with Aristo, and the senate by the people, in consequence of the
information given by the same Aristo, he thought that, at such a
conjuncture, he might successfully encroach on their rights; and
accordingly he laid waste their country along the sea-coast, and
compelled several cities, which were tributary to the Carthaginians,
to pay their taxes to him. This tract they call Emporia; it forms the
shore of the lesser Syrtis, and has a fertile soil; one of its cities
is Leptis, which paid a tribute to the Carthaginians of a talent a
day. At this time, Masinissa not only ravaged that whole tract, but,
with respect to a considerable part of it, disputed the right of
possession with the Carthaginians; and when he learned that they were
sending to Rome, both to justify their conduct, and, at the same time,
to make complaints of him, he likewise sent ambassadors to Rome, to
load them with suspicions, and to discuss the right to the taxes.
The Carthaginians were heard first, and their account of the Tyrian
stranger gave the senate no small uneasiness, as they dreaded being
involved in war with Antiochus and the Carthaginians at the same time.
What contributed chiefly to strengthen a suspicion of evil designs,
was, that though they had resolved to seize Aristo, and send him to
Rome, they had not placed a guard either on himself or his ship. Then
began the controversy with the king's ambassadors, on the claims of
the territory in dispute. The Carthaginians supported their cause by
a boundary claim, urging that "It must belong to them, as being within
the limits which Scipio, after conquering the country, had fixed as
the boundaries which should be under Carthaginian rule; and also, by
the acknowledgment of the king, who, when he was going in pursuit of
Aphir, a fugitive from his kingdom, then hovering about Cyrene, with
a party of Numidians, had solicited as a favour a passage through
that very district, as being confessedly a part of the Carthaginian
dominions." The Numidians insisted, "that they were guilty of
misrepresentation with respect to the limits fixed by Scipio; and if a
person chose to recur to the real origin of their property, what title
had the Carthaginians to call any land in Africa their own: foreigners
and strangers, to whom had been granted precariously, for the purpose
of building a city, as much ground as they could encompass with the
cuttings of a bull's hide? Whatever acquisitions they had made beyond
Byrsa, their original settlement, they held by fraud and violence;
for, in relation to the land in question, so far were they from being
able to prove uninterrupted possession, from the time when it was
first acquired, that they cannot even prove that they ever possessed
it for any considerable time. As occasions offered, sometimes they,
sometimes the kings of Numidia, had held the dominion of it; and
the possession of it had always been held by the party which had the
greatest armed force. They requested the senate to suffer the
matter to remain on the same footing on which it stood before the
Carthaginians became enemies to the Romans, or the king of Numidia
their friend and ally; and not to interfere, so as to hinder whichever
party was able, from keeping possession."--The senate resolved to tell
the ambassadors of both parties, that they would send persons into
Africa to determine the present controversy between the people of
Carthage and the king. They accordingly sent Publius Scipio Africanus,
Caius Cornelius Cethegus, and Marcus Minucius Rufus; who, after
viewing the ground, and hearing what could be said on both sides, left
every thing in suspense, their opinions inclining neither to one
side nor the other. Whether they acted in this manner from their own
judgment, or because they had been so instructed, is by no means so
certain as it is, that as affairs were circumstanced, it was highly
expedient to leave the dispute undecided: for, had the case been
otherwise, Scipio alone, either from his own knowledge of the
business, or the influence which he possessed, and to which he had
a just claim on both parties, could, with a nod, have ended the
controversy.
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