EmersonKent.com - History for the Relaxed Historian
HISTORY FOR THE RELAXED HISTORIAN


 

PEOPLE IN HISTORY          WARS, BATTLES AND REVOLUTIONS          MAP ARCHIVE          FAMOUS SPEECHES

 
 

GOVERNMENTS IN HISTORY          HISTORIC DOCUMENTS          HISTORIC PLACES AND LOCATIONS          ALL-TIME RECORDS IN HISTORY

 
 

SOURCE TEXT          SOURCE DOCUMENTS          HISTORY DICTIONARY          TIMELINES          ARCHAEOLOGICAL RECORDS

 
 

HOME   -   FAMOUS SPEECHES IN HISTORY   -   WELLESLEY COMMENCEMENT SPEECH

 
   


MISS HILLARY D. RODHAM - CLASS OF '69
MISS HILLARY D. RODHAM - CLASS OF '69
 

Wellesley Student Commencement Speech

Go here for more about  Hillary Rodham Clinton.

Go here for more about
 Hillary Rodham Clinton's Wellesley Commencement Speech.


 

 

Photo above:
Hillary Rodham, 1969. Getty Images.


It follows the full text transcript of Hillary Rodham's Wellesley Student Commencement Speech, delivered at Wellesley, MA — May 31, 1969.


 

Hillary Rodham Clinton - Speech  

Ruth M. Adams: [Ninth president of Wellesley College]

In addition to inviting Senator Brooke to speak to them this morning, the Class of '69 has expressed a desire to speak to them and for them at this morning's commencement. There was no debate so far as I could ascertain as to who their spokesman was to be — Miss Hillary Rodham.

Member of this graduating class, she is a major in political science and a candidate for the degree with honors. In four years she has combined academic ability with active service to the College, her junior year having served as a Vil Junior, and then as a member of Senate and during the past year as President of College Government and presiding officer of College Senate. She is also cheerful, good humored, good company, and a good friend to all of us and it is a great pleasure to present to this audience Miss Hillary Rodham.
 


Hillary Rodham:

I am very glad that Miss Adams made it clear that what I am speaking for today is all of us — the 400 of us — and I find myself in a familiar position, that of reacting, something that our generation has been doing for quite a while now.

We're not in the positions yet of leadership and power, but we do have that indispensable task of criticizing and constructive protest and I find myself reacting just briefly to some of the things that Senator Brooke said. This has to be brief because I do have a little speech to give.

Part of the problem with empathy with professed goals is that empathy doesn't do us anything. We've had lots of empathy; we've had lots of sympathy, but we feel that for too long our leaders have used politics as the art of making what appears to be impossible, possible.

What does it mean to hear that 13.3% of the people in this country are below the poverty line? That's a percentage. We're not interested in social reconstruction; it's human reconstruction. How can we talk about percentages and trends? The complexities are not lost in our analyses, but perhaps they're just put into what we consider a more human and eventually a more progressive perspective.

The question about possible and impossible was one that we brought with us to Wellesley four years ago. We arrived not yet knowing what was not possible. Consequently, we expected a lot. Our attitudes are easily understood having grown up, having come to consciousness in the first five years of this decade — years dominated by men with dreams, men in the civil rights movement, the Peace Corps, the space program — so we arrived at Wellesley and we found, as all of us have found, that there was a gap between expectation and realities.

But it wasn't a discouraging gap and it didn't turn us into cynical, bitter old women at the age of 18. It just inspired us to do something about that gap. What we did is often difficult for some people to understand. They ask us quite often: "Why, if you're dissatisfied, do you stay in a place?" Well, if you didn't care a lot about it you wouldn't stay. It's almost as though my mother used to say, "I'll always love you but there are times when I certainly won't like you."

Our love for this place, this particular place, Wellesley College, coupled with our freedom from the burden of an inauthentic reality allowed us to question basic assumptions underlying our education. Before the days of the media orchestrated demonstrations, we had our own gathering over in Founder's parking lot. We protested against the rigid academic distribution requirement. We worked for a pass-fail system. We worked for a say in some of the process of academic decision making. And luckily we were in a place where, when we questioned the meaning of a liberal arts education there were people with enough imagination to respond to that questioning.

So we have made progress. We have achieved some of the things that initially saw as lacking in that gap between expectation and reality. Our concerns were not, of course, solely academic as all of us know. We worried about inside Wellesley questions of admissions, the kind of people that should be coming to Wellesley, the process for getting them here. We questioned about what responsibility we should have both for our lives as individuals and for our lives as members of a collective group.

Coupled with our concerns for the Wellesley inside here in the community were our concerns for what happened beyond Hathaway House. We wanted to know what relationship Wellesley was going to have to the outer world. We were lucky in that one of the first things Miss Adams did was to set up a cross-registration with MIT because everyone knows that education just can't have any parochial bounds any more. One of the other things that we did was the Upward Bound program. There are so many other things that we could talk about; so many attempts, at least the way we saw it, to pull ourselves into the world outside. And I think we've succeeded. There will be an Upward Bound program, just for one example, on the campus this summer.

Many of the issues that I've mentioned — those of sharing power and responsibility, those of assuming power and responsibility have been general concerns on campuses throughout the world. But underlying those concerns there is a theme, a theme which is so trite and so old because the words are so familiar. It talks about integrity and trust and respect.

Words have a funny way of trapping our minds on the way to our tongues but there are necessary means even in this multi-media age for attempting to come to grasps with some of the inarticulate maybe even inarticulable things that we're feeling. We are, all of us, exploring a world that none of us even understands and attempting to create within that uncertainty. But there are some things we feel, feelings that our prevailing, acquisitive, and competitive corporate life, including tragically the universities, is not the way of life for us. We're searching for more immediate, ecstatic and penetrating mode of living. And so our questions, our questions about our institutions, about our colleges, about our churches, about our government continue. The questions about those institutions are familiar to all of us. We have seen heralded across the newspapers. Senator Brooke has suggested some of them this morning. But along with using these words — integrity, trust, and respect — in regard to institutions and leaders we're perhaps harshest with them in regard to ourselves.

Every protest, every dissent, whether it's an individual academic paper, Founder's parking lot demonstration, is unabashedly an attempt to forge an identity in this particular age. That attempt at forging for many of us over the past four years has meant coming to terms with our humanness. Within the context of a society that we perceive — now we can talk about reality, and I would like to talk about reality sometime, authentic reality, inauthentic reality, and what we have to accept of what we see — but our perception of it is that it hovers often between the possibility of disaster and the potentiality for imaginatively responding to men's needs. There's a very strange conservative strain that goes through a lot of New Left, collegiate protests that I find very intriguing because it harkens back to a lot of the old virtues, to the fulfillment of original ideas. And it's also a very unique American experience. It's such a great adventure. If the experiment in human living doesn't work in this country, in this age, it's not going to work anywhere.

But we also know that to be educated, the goal of it must be human liberation. A liberation enabling each of us to fulfill our capacity so as to be free to create within and around ourselves. To be educated to freedom must be evidenced in action, and here again is where we ask ourselves, as we have asked our parents and our teachers, questions about integrity, trust, and respect.

Those three words mean different things to all of us. Some of the things they can mean, for instance: Integrity, the courage to be whole, to try to mold an entire person in this particular context, living in relation to one another in the full poetry of existence. If the only tool we have ultimately to use is our lives, so we use it in the way we can by choosing a way to live that will demonstrate the way we feel and the way we know. Integrity — a man like Paul Santmire. Trust. This is one word that when I asked the class at our rehearsal what it was they wanted me to say for them, everyone came up to me and said "Talk about trust, talk about the lack of trust both for us and the way we feel about others. Talk about the trust bust." What can you say about it? What can you say about a feeling that permeates a generation and that perhaps is not even understood by those who are distrusted? All they can do is keep trying again and again and again. There's that wonderful line in East Coker by Eliot about there's only the trying, again and again and again; to win again what we've lost before.

And then respect. There's that mutuality of respect between people where you don't see people as percentage points. Where you don't manipulate people. Where you're not interested in social engineering for people. The struggle for an integrated life existing in an atmosphere of communal trust and respect is one with desperately important political and social consequences. And the word "consequences" of course catapults us into the future. One of the most tragic things that happened yesterday, a beautiful day, was that I was talking to woman who said that she wouldn't want to be me for anything in the world. She wouldn't want to live today and look ahead to what it is she sees because she's afraid. Fear is always with us but we just don't have time for it. Not now.

There are two people that I would like to thank before concluding. That's Ellie Acheson, who is the spearhead for this, and also Nancy Scheibner who wrote this poem which is the last thing that I would like to read:

My entrance into the world of so-called "social problems"
Must be with quiet laughter, or not at all.
The hollow men of anger and bitterness
The bountiful ladies of righteous degradation
All must be left to a bygone age.
And the purpose of history is to provide a receptacle
For all those myths and oddments
Which oddly we have acquired
And from which we would become unburdened
To create a newer world
To transform the future into the present.
We have no need of false revolutions
In a world where categories tend to tyrannize our minds
And hang our wills up on narrow pegs.
It is well at every given moment to seek the limits in our lives.
And once those limits are understood
To understand that limitations no longer exist.
Earth could be fair. And you and I must be free
Not to save the world in a glorious crusade
Not to kill ourselves with a nameless gnawing pain
But to practice with all the skill of our being
The art of making possible.
 

 

 

More History


 


Browse the Speech Archive
All speeches are organized by topic, by speaker, in chronological order, and by group.

Speeches by Topic A-Z

Speeches by Topic: A

Speeches by Topic: B - D

Speeches by Topic: E - G

Speeches by Topic: H - I

Speeches by Topic: J - O

Speeches by Topic: P - S

Speeches by Topic: Ta - The J

Speeches by Topic: The K - Tz

Speeches by Topic: U - Z


Speeches by Speaker A-Z

Speeches by Speaker: A - C

Speeches by Speaker: D - G

Speeches by Speaker: H - L

Speeches by Speaker: M - R

Speeches by Speaker: S - Z


Speeches in Chronological Order

Speeches by Date: Ancient Times-1800

Speeches by Date: 1801-1850

Speeches by Date: 1851-1900

Speeches by Date: 1901-1920

Speeches by Date: 1921-1940

Speeches by Date: 1941-1950

Speeches by Date: 1951-1960

Speeches by Date: 1961-1965

Speeches by Date: 1966-1970

Speeches by Date: 1971-1980

Speeches by Date: 1981-1990

Speeches by Date: 1991-Today


Speeches by Group

Speeches Given by Women

Speeches Given by African-Americans

Speeches Given by U.S. Presidents

 


Frequently Viewed Speeches

Socrates: Apology - 399 BC
Socrates: Apology
399 BC

Abraham Lincoln: Gettysburg Address - 1863
Abraham Lincoln: Gettysburg Address
1863

Winston Churchill: Their Finest Hour - 1940
Winston Churchill: Their Finest Hour
1940

Martin Luther King Jr.: I Have a Dream - 1963
Martin Luther King Jr.: I Have a Dream
1963


 

Attila the Hun

Attila King of the Huns

The greatest of all Barbarian rulers, Attila kicked rear on a large scale.

Attila short biography

Map of Attila's empire

Battle of the Catalaunian Plains

Who were the Huns?
 


Greco-Persian Wars

Also called the Persian Wars, the Greco-Persian Wars were fought for almost half a century from 492 BC - 449 BC. Greece won against enormous odds. Here is more:

Battle of Marathon
Battle of Thermopylae
Battle of Salamis
Battle of Plataea

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


 

 

French Revolution - Its Causes, Its Victims, Its Effects

     
 


People in History

Historic People - Main

People in History A - C

People in History D - F

People in History G - I

People in History J - M

People in History N - Q

People in History R - Z

Royal Families

Tribes & Peoples

Explorers, Scientists & Inventors

Musicians, Painters & Artists

Poets, Writers & Philosophers

First Ladies

Native Americans & The Wild West

Troublemakers

Historians

Archaeologists

 


Wars, Battles & Revolutions

Wars & Revolutions A

Wars & Revolutions B - E

Wars & Revolutions F - G

Wars & Revolutions H - J

Wars & Revolutions K - O

Wars & Revolutions P - R

Wars & Revolutions S - Z

Wars & Revolutions Chronological

Battles A - C

Battles D - L

Battles M - P

Battles Q - Z

Battles Ancient Times - 1499

Battles 1500 - 1799

Battles 1800 - Today

 


Miscellaneous

History Dictionary A - F

History Dictionary G - Z

Source Text - By Title

Source Text - By Author

Historic Documents A - Z

Historic Documents Chronological

History News

Research

Downloads


Bored?

Kids & History

Browse

About Us

Write Me

 


Sitemaps

Sitemap 01   Sitemap 02   Sitemap 03    Sitemap 04   Sitemap 05   Sitemap 06  
Sitemap 07   Sitemap 08   Sitemap 09    Sitemap 10   Sitemap 11   Sitemap 12
Sitemap 13   Sitemap 14   Sitemap 15    Sitemap 16   Sitemap 17   Sitemap 18
Sitemap 19   Sitemap 20   Sitemap 21    Sitemap 22   Sitemap 23


Site Search

 

 

 


HISTORY IN A NUTSHELL

 

© 2016 Emerson Kent